The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void
This study shows that an important number of late medieval, Renaissance and early modern authors postulated the same teleological principle in order to argue both for and against the existence of the vacuum. That postulate, which I call the "principle of subordination," holds that in order...
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| Acceso en línea: | https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.10044/pr.10044.pdf https://www.academia.edu/5067025/The_Preservation_of_the_Whole_and_the_Teleology_of_Nature_in_Late_Medieval_Renaissance_and_Early_Modern_Debates_on_the_Void |
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| LEADER | 02749nab a2200253 a 4500 | ||
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| 001 | aARTI10003 | ||
| 100 | |a Manzo, Silvia |u Universidad Nacional de La Plata / CONICET | ||
| 245 | 1 | 0 | |a The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void |
| 041 | 7 | |2 ISO 639-1 |a en | |
| 300 | |a p.9-34 | ||
| 500 | |a Documento incorporado en 2019 en el marco del "Programa de becas de experiencia laboral" de la Biblioteca Profesor Guillermo Obiols para estudiantes de Bibliotecología, a partir de un procedimiento técnico de captura de datos desarrollado por el personal del IdIHCS. | ||
| 520 | 3 | |a This study shows that an important number of late medieval, Renaissance and early modern authors postulated the same teleological principle in order to argue both for and against the existence of the vacuum. That postulate, which I call the "principle of subordination," holds that in order to preserve the good of nature, the particular and specific natures must be subordinated to the common and universal nature. In other words, in order to preserve nature as a whole, the individual tendencies of bodies must be subordinated to the general tendency of nature. Th roughout the wide range of cases addressed in this study, a continuity is observed in the rationales underlying the discussions about the existence of the vacuum. All of them, tacitly or not, ascribed to nature the teleological principle of subordination, mostly by interpreting traditional experimental instances. Although this continuity is clearly recognizable, variations in nuances and details are also present, owing to the various contexts within which each response to the question of the existence of a vacuum emerged. | |
| 653 | |a Void and self-preservation of the whole | ||
| 653 | |a Particular nature and universal nature | ||
| 653 | |a Experiments on the void | ||
| 653 | |a Llate medieval natural philosophy | ||
| 653 | |a Late scholasticism | ||
| 653 | |a Renaissance natural philosophy | ||
| 653 | |a Early modern natural philosophy | ||
| 856 | 4 | 0 | |u https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.10044/pr.10044.pdf |
| 856 | 4 | 1 | |u https://www.academia.edu/5067025/The_Preservation_of_the_Whole_and_the_Teleology_of_Nature_in_Late_Medieval_Renaissance_and_Early_Modern_Debates_on_the_Void |
| 952 | |u https://www.memoria.fahce.unlp.edu.ar/art_revistas/pr.10044/pr.10044.pdf |a MEMORIA ACADEMICA |b MEMORIA ACADEMICA | ||
| 773 | 0 | |7 nnas |t Journal of Early Modern Studies. |g Vol. 2 No. 2 (2013),9-34 |v 2 |l 2 |q 9-34 |d : Sorona Corneanu, 2013 |x ISSN 2286-0290 | |
| 542 | 1 | |f Esta obra está bajo una licencia Creative Commons Atribución-NoComercial-CompartirIgual 4.0 Internacional |u https://creativecommons.org/licenses/by-nc-sa/4.0/ | |