The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt

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The starting point is the study of Neferhotep’s tomb (TT49) and its links to the natural physiognomy and material endowment of the regional landscape for the realization of the New Kingdom funerary practices. The poor preservation of the material evidence required to implement analytical ways that t...

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Autores principales: Pereyra, María Violeta, Manzi, Liliana M., Broitman, Livia M.
Formato: Artículo revista
Lenguaje:Español
Publicado: Instituto de Arqueología, Facultad de Filosofía y Letras, Universidad de Buenos Aires 2013
Materias:
Tomb of Neferhotep
Temples of Millions of Years
Ritual practice
Cultural memory
Egypt
New Kingdom
Tumba de Neferhotep
Templos de millones de años
Práctica ritual
Memoria cultural
Egipto
Reino Nuevo
Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677
Aporte de:
Arqueología de Universidad de Buenos Aires
id I28-R243-article-1677
record_format ojs
spelling I28-R243-article-16772023-11-08T12:04:22Z The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt La Tumba Tebana 49 y su propietario, en el paisaje sacralizado del occidente tebano, Egipto Pereyra, María Violeta Manzi, Liliana M. Broitman, Livia M. Tomb of Neferhotep Temples of Millions of Years Ritual practice Cultural memory Egypt New Kingdom Tumba de Neferhotep Templos de millones de años Práctica ritual Memoria cultural Egipto Reino Nuevo The starting point is the study of Neferhotep’s tomb (TT49) and its links to the natural physiognomy and material endowment of the regional landscape for the realization of the New Kingdom funerary practices. The poor preservation of the material evidence required to implement analytical ways that transcend traditional Egyptological approaches -monumentalists and classifiers, and privilege the study of human behavior. The exis-tence of documentary and archaeological records made evident the need to establish interdisciplinary researches, inasmuch their location in the landscape, its construction and decoration attended practical issues –deposition of mummies- as symbolic -funerary rites-, and social - alliances-. Consequently, theoretical guidelines interrelate concepts coming from: archaeology, emphasizing the symbolic allocation of the space and the physical properties of the material record in the formation of deposits; history, in terms of social reproduction and construction of cultural memory; and anthropology, for understanding the social and transcendental balance for which the ritual practices have contributed. It is expected to recognize how cultural memory building operates in the consolida-tion of a sacred landscape, sensitive to ideological changes and ‘invigorated’ by ritual celebrations. La tumba de Neferhotep (TT49) es un monumento privado, cuya localización habría tenido vinculaciones con las fisonomías naturales y la dotación material del paisaje, en la realización de prácticas funerarias del Reino Nuevo. La escasa conservación de la evidencia material requirió de la implementación de vías analíticas que tras-cendieran los enfoques egiptológicos tradicionales privilegiando el estudio del comportamiento humano. La exis-tencia de registros documentales y arqueológicos hizo evidente la necesidad de plantear investigaciones interdisci-plinarias, puesto que tanto la localización de la tumba en el paisaje como su construcción y decoración atendieron tanto a cuestiones prácticas -depositación de momias y equipamiento funerario-, como simbólicas -ritos mor-tuorios- y sociales -alianzas-. Los lineamientos teóricos interrelacionan conceptos provenientes de la arqueología, enfatizando la dotación arquitectónica y simbólica del espacio y las propiedades físicas del registro material en la conformación de depósitos; de la historia, en cuanto a la reproducción social y construcción de memoria cultural; y de la antropología, para la comprensión del equilibrio social y trascendental a los que contribuyeron las prácticas rituales. Su aplicación intenta reconocer cómo opera la construcción de memoria cultural en la consolidación de un paisaje sacralizado, sensible a cambios ideológicos y ‘dinamizados’ a través de las celebraciones rituales. Instituto de Arqueología, Facultad de Filosofía y Letras, Universidad de Buenos Aires 2013-12-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf http://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677 10.34096/arqueologia.t19.n0.1677 Arqueología; Vol. 19 Núm. 3 (2013): septiembre-diciembre; 103-123 Arqueología; Vol 19 No 3 (2013): September-December; 103-123 1853-8126 0327-5159 spa http://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677/1583
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-243
container_title_str Arqueología
language Español
format Artículo revista
topic Tomb of Neferhotep
Temples of Millions of Years
Ritual practice
Cultural memory
Egypt
New Kingdom
Tumba de Neferhotep
Templos de millones de años
Práctica ritual
Memoria cultural
Egipto
Reino Nuevo
spellingShingle Tomb of Neferhotep
Temples of Millions of Years
Ritual practice
Cultural memory
Egypt
New Kingdom
Tumba de Neferhotep
Templos de millones de años
Práctica ritual
Memoria cultural
Egipto
Reino Nuevo
Pereyra, María Violeta
Manzi, Liliana M.
Broitman, Livia M.
The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
topic_facet Tomb of Neferhotep
Temples of Millions of Years
Ritual practice
Cultural memory
Egypt
New Kingdom
Tumba de Neferhotep
Templos de millones de años
Práctica ritual
Memoria cultural
Egipto
Reino Nuevo
author Pereyra, María Violeta
Manzi, Liliana M.
Broitman, Livia M.
author_facet Pereyra, María Violeta
Manzi, Liliana M.
Broitman, Livia M.
author_sort Pereyra, María Violeta
title The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
title_short The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
title_full The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
title_fullStr The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
title_full_unstemmed The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
title_sort theban tomb 49 and its owner, in the sacred landscape of west thebes, egypt
description The starting point is the study of Neferhotep’s tomb (TT49) and its links to the natural physiognomy and material endowment of the regional landscape for the realization of the New Kingdom funerary practices. The poor preservation of the material evidence required to implement analytical ways that transcend traditional Egyptological approaches -monumentalists and classifiers, and privilege the study of human behavior. The exis-tence of documentary and archaeological records made evident the need to establish interdisciplinary researches, inasmuch their location in the landscape, its construction and decoration attended practical issues –deposition of mummies- as symbolic -funerary rites-, and social - alliances-. Consequently, theoretical guidelines interrelate concepts coming from: archaeology, emphasizing the symbolic allocation of the space and the physical properties of the material record in the formation of deposits; history, in terms of social reproduction and construction of cultural memory; and anthropology, for understanding the social and transcendental balance for which the ritual practices have contributed. It is expected to recognize how cultural memory building operates in the consolida-tion of a sacred landscape, sensitive to ideological changes and ‘invigorated’ by ritual celebrations.
publisher Instituto de Arqueología, Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2013
url http://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677
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first_indexed 2023-06-27T20:51:43Z
last_indexed 2023-11-08T21:45:49Z
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