From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue)
By the end of his life, Augustine condemns his earlier conception of happiness in his work of youth, De beata vita, with the following words: “In this book it dislikes me that I mentioned repeatedly the Fortune and that I said that in the time of this life the happy life dwells in the wise’s soul”....
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
2004
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| Acceso en línea: | http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7852_oai |
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I28-R145-7852_oai2020-08-31 Guariglia, Osvaldo 2004-06-07 By the end of his life, Augustine condemns his earlier conception of happiness in his work of youth, De beata vita, with the following words: “In this book it dislikes me that I mentioned repeatedly the Fortune and that I said that in the time of this life the happy life dwells in the wise’s soul”. Against this view, he asserts now that “the only true happy life is the future life” (Retract. I, 2). During the forty years between both works, Augustine gave away his classical heritage, creating his own theological thought, in which “happy or good life” of the classical thinkers shifts from this life to the future one. This new turn in the ethical thought brought weighty consequences upon the ancient moral of virtues. Hacia el fin de su vida, Agustín condenó su concepción previa acerca de la felicidad en su obra de juventud, De beata vita, con las siguientes palabras: “en este libro me disgusta que mencioné repetidamente a la Fortuna y que dije que en el tiempo de esta vida, la vida feliz mora en el alma del sabio”. Contra esta lectura, sostiene ahora que “la verdadera y única vida feliz es la vida futura” (Retract. I, 2). Durante los cuarenta años entre ambas obras, Agustín abandona su herencia clásica al crear su propio pensamiento teológico en el que la “vida feliz o buena” de los pensadores clásicos se mueve desde esta vida hacia la futura. Este nuevo giro en el pensamiento ético produjo importantes consecuencias sobre la moral antigua de las virtudes. application/pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852 10.34096/petm.v20047852 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852/6911 Patristica et Mediævalia; Vol 25 (2004); 89-109 Patristica et Mediævalia; Vol. 25 (2004); 89-109 2683-9636 0325-2280 Happiness Future Life Augustine Virtues Theological thought Felicidad vida futura Agustín virtudes pensamiento teológico From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) De la comprensión del bien a la voluntad de amor a Dios (evolución de la doctrina agustiniana sobre felicidad y virtud) info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7852_oai |
| institution |
Universidad de Buenos Aires |
| institution_str |
I-28 |
| repository_str |
R-145 |
| collection |
Repositorio Digital de la Universidad de Buenos Aires (UBA) |
| language |
Español |
| orig_language_str_mv |
spa |
| topic |
Happiness Future Life Augustine Virtues Theological thought Felicidad vida futura Agustín virtudes pensamiento teológico |
| spellingShingle |
Happiness Future Life Augustine Virtues Theological thought Felicidad vida futura Agustín virtudes pensamiento teológico Guariglia, Osvaldo From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) |
| topic_facet |
Happiness Future Life Augustine Virtues Theological thought Felicidad vida futura Agustín virtudes pensamiento teológico |
| description |
By the end of his life, Augustine condemns his earlier conception of happiness in his work of youth, De beata vita, with the following words: “In this book it dislikes me that I mentioned repeatedly the Fortune and that I said that in the time of this life the happy life dwells in the wise’s soul”. Against this view, he asserts now that “the only true happy life is the future life” (Retract. I, 2). During the forty years between both works, Augustine gave away his classical heritage, creating his own theological thought, in which “happy or good life” of the classical thinkers shifts from this life to the future one. This new turn in the ethical thought brought weighty consequences upon the ancient moral of virtues. |
| format |
Artículo publishedVersion |
| author |
Guariglia, Osvaldo |
| author_facet |
Guariglia, Osvaldo |
| author_sort |
Guariglia, Osvaldo |
| title |
From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) |
| title_short |
From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) |
| title_full |
From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) |
| title_fullStr |
From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) |
| title_full_unstemmed |
From the Understanding of Good to the Will of Loving God (Augustine's Doctrine Evolution On Happiness and Virtue) |
| title_sort |
from the understanding of good to the will of loving god (augustine's doctrine evolution on happiness and virtue) |
| publisher |
Facultad de Filosofía y Letras, Universidad de Buenos Aires |
| publishDate |
2004 |
| url |
http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7852 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7852_oai |
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| _version_ |
1766024461449953280 |