Electio et iustitia: Joaquim of Fiore and Augustine

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The text discusses the relation between choice (electio) and justice (iustitia) in Joachim of Fiore (1135-1202). We defend the thesis that, although the abbot has presented the Augustinian solution in which divine grace is the reason of choice and justice that of rejection, he does not assume integr...

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Autor principal:	Dutra Rosatto, Noelia
Formato:	Artículo publishedVersion
Lenguaje:	Portugués
Publicado:	Facultad de Filosofía y Letras, Universidad de Buenos Aires 2010
Materias:	Joaquin of Fiore Distributive justice divine Grace Election Augustine Joaquín de Fiore Justicia distributiva Gracia divina elección Agustín
Acceso en línea:	http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7791 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7791_oai
Aporte de:	Repositorio Digital de la Universidad de Buenos Aires (UBA) de Universidad de Buenos Aires

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spelling	I28-R145-7791_oai2020-08-31 Dutra Rosatto, Noelia 2010-06-07 The text discusses the relation between choice (electio) and justice (iustitia) in Joachim of Fiore (1135-1202). We defend the thesis that, although the abbot has presented the Augustinian solution in which divine grace is the reason of choice and justice that of rejection, he does not assume integrally Augustine's legacy. In another way, understands that choice springs form a negative attitude: the humility of the chosen. And rejection, otherwise, has a lower reason: pride. His general scheme isn't supported by an understanding of distributive justice by worthiness, but on the benefit of the weaker, smaller, the abject. El texto discute la relación entre la elección (electio) y la justicia (iustitia) en Joaquín de Fiore (1135-1202). Buscaremos defender la siguiente tesis: aunque el abad presenta la solución agustiniana –aquella en donde la Gracia divina es la razón de la elección, y la justicia del rechazo–, con todo no asume íntegramente el legado de Agustín. Pues Joaquín considera que los resortes de elección forman una actitud negativa: la humildad del elegido. Y, por el contrario, el rechazo tiene una razón inferior: el orgullo. Su esquema general no se asienta en la creencia de la justicia distributiva como meritocracia, sino en el beneficio de los débiles, los más pequeños, los abjectos. application/pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7791 10.34096/petm.v20107791 por Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7791/6858 Patristica et Mediævalia; Vol 31 (2010); 65-74 Patristica et Mediævalia; Vol. 31 (2010); 65-74 2683-9636 0325-2280 Joaquin of Fiore Distributive justice divine Grace Election Augustine Joaquín de Fiore Justicia distributiva Gracia divina elección Agustín Electio et iustitia: Joaquim of Fiore and Augustine Electio et iustitia: Joaquim de Fiore e Agostinho info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7791_oai
institution	Universidad de Buenos Aires
institution_str	I-28
repository_str	R-145
collection	Repositorio Digital de la Universidad de Buenos Aires (UBA)
language	Portugués
orig_language_str_mv	por
topic	Joaquin of Fiore Distributive justice divine Grace Election Augustine Joaquín de Fiore Justicia distributiva Gracia divina elección Agustín
spellingShingle	Joaquin of Fiore Distributive justice divine Grace Election Augustine Joaquín de Fiore Justicia distributiva Gracia divina elección Agustín Dutra Rosatto, Noelia Electio et iustitia: Joaquim of Fiore and Augustine
topic_facet	Joaquin of Fiore Distributive justice divine Grace Election Augustine Joaquín de Fiore Justicia distributiva Gracia divina elección Agustín
description	The text discusses the relation between choice (electio) and justice (iustitia) in Joachim of Fiore (1135-1202). We defend the thesis that, although the abbot has presented the Augustinian solution in which divine grace is the reason of choice and justice that of rejection, he does not assume integrally Augustine's legacy. In another way, understands that choice springs form a negative attitude: the humility of the chosen. And rejection, otherwise, has a lower reason: pride. His general scheme isn't supported by an understanding of distributive justice by worthiness, but on the benefit of the weaker, smaller, the abject.
format	Artículo publishedVersion
author	Dutra Rosatto, Noelia
author_facet	Dutra Rosatto, Noelia
author_sort	Dutra Rosatto, Noelia
title	Electio et iustitia: Joaquim of Fiore and Augustine
title_short	Electio et iustitia: Joaquim of Fiore and Augustine
title_full	Electio et iustitia: Joaquim of Fiore and Augustine
title_fullStr	Electio et iustitia: Joaquim of Fiore and Augustine
title_full_unstemmed	Electio et iustitia: Joaquim of Fiore and Augustine
title_sort	electio et iustitia: joaquim of fiore and augustine
publisher	Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate	2010
url	http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7791 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=7791_oai
work_keys_str_mv	AT dutrarosattonoelia electioetiustitiajoaquimoffioreandaugustine AT dutrarosattonoelia electioetiustitiajoaquimdefioreeagostinho
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Electio et iustitia: Joaquim of Fiore and Augustine

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