Lexematic change as anthropological sign, in two versions of a tradicional story
This paper analyzes a new version of the well-known story “The wicked blacksmith and the Devil”, spread around a semi-urbanized area inhabited by migrants from the Argentine coastal zone. The starting point is the concept of meta-code as a specific group interaction mode. Oral narratives may be cons...
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| Formato: | Artículo publishedVersion Artículos evaluados por pares |
| Lenguaje: | Español |
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Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA
2009
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| Acceso en línea: | http://revistascientificas.filo.uba.ar/index.php/runa/article/view/770 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=770_oai |
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| Sumario: | This paper analyzes a new version of the well-known story “The wicked blacksmith and the Devil”, spread around a semi-urbanized area inhabited by migrants from the Argentine coastal zone. The starting point is the concept of meta-code as a specific group interaction mode. Oral narratives may be considered as part or expressions of such meta-codes and, therefore, their analysis will be more complex, in order to understand the text within its contexts and in its ideological context. It is necessary, then, to resort to a narratological methodology which rescues oral narratives' discursive strategies, as well as to a linguistic and semiotic methodology which rescues pronouncements and observes their significance with respect to intertextual, extratextual and contextual relations. |
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