Revisiting Napalpi: A dialogical anthropology for social action and violence
After the statement of the final conquest of the Chaco region in 1911, the Reducción de Indios de Napalpí was in 1924 the scene of the greatest expression of institutionalized violence by the Argentinean State against the indigenous people of the region. Revised at the light of the democratization...
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Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA
2010
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Acceso en línea: | http://revistascientificas.filo.uba.ar/index.php/runa/article/view/758 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=758_oai |
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I28-R145-758_oai2021-07-29 Salamanca, Carlos 2010-07-30 After the statement of the final conquest of the Chaco region in 1911, the Reducción de Indios de Napalpí was in 1924 the scene of the greatest expression of institutionalized violence by the Argentinean State against the indigenous people of the region. Revised at the light of the democratization's processes of the last decades and of the contemporaries' indigenous processes of political action, the massacre is characterized by a multiplicity of readings and uses with several contradictions. Such multiplicity reflects the diversity of forms of political action, of indigenous subjectivity and of readings of a historical trajectory shared only apparently. In this paper we analyze the contexts where the massacre of Napalpí turns in tool of the political action. For this, we focus in the nature of these processes in a complex landscape characterize by the emergence of new actors that erase the verticality of the relationships between indigenous peoples and the State. Después de la declaración de la conquista definitiva de la región chaqueña en 1911, la Reducción de Indios de Napalpí fue, en 1924, el escenario de mayor manifestación de la violencia institucionalizada del Estado-nación argentino contra los indígenas chaqueños. Revisada a la luz de los procesos de democratización de los años 80 y de la acción política toba contemporánea, la matanza de Napalpí generó una multiplicidad de lecturas y de usos a veces contradictorios. Dicha multiplicidad refleja la diversidad de formas de acción política, de subjetividad indígena y de lecturas de un devenir histórico compartido tan sólo en apariencia. En este trabajo analizaremos los contextos en los que la masacre de Napalpí se convierte en un escenario de reivindicación política. Para esto nos concentraremos en la naturaleza de dichos procesos en un panorama complejizado por la aparición de nuevos actores que desdibujan la verticalidad de las relaciones Estado/indígenas. Após a declaração da conquista definitiva da região do Chaco em 1911, a redução de Índios de Napalpí foi, em 1924, o cenário da mais forte manifestação de violência institucionalizada por parte do Estado argentino em contra dos índios da região do Chaco. Repensada à luz dos processos de democratização dos anos 80 e da ação política toba contemporânea, a chacina de Napalpí gerou uma multiplicidade de lecturas e de usos às vezes contraditórios. Dita multiplicidade reflete a diversidade de formas de ação política, de subjetividade indígena e de leituras de uma trajetória histórica compartilhada somente em aparência. Neste trabalho vamos analisar os contextos nos que o massacre de Napalpí transforma-se num cenário de reivindicação política. Com esse intuito, vamos nos concentrar na natureza de ditos processos num panorama que se torna mais complexo pela aparição de novos atores que destraçam a verticalidade das relações Estado/índios. application/pdf http://revistascientificas.filo.uba.ar/index.php/runa/article/view/758 10.34096/runa.v31i1.758 spa Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA http://revistascientificas.filo.uba.ar/index.php/runa/article/view/758/735 RUNA, archivo para las ciencias del hombre; Vol. 31 Núm. 1 (2010); 67-87 RUNA, archivo para las ciencias del hombre; Vol 31 No 1 (2010); 67-87 RUNA, archivo para las ciencias del hombre; v. 31 n. 1 (2010); 67-87 1851-9628 0325-1217 Chaco Toba Napalpí Violence Political Anthropology Chaco Toba Napalpí Violencia Antropología Política Chaco toba Napalpí Violência Antropologia Política Revisiting Napalpi: A dialogical anthropology for social action and violence Revisitando Napalpí: Por una antropología dialógica de la acción social y la violencia Revisitando Napalpí: Por uma antropologia dialógica da ação social e da violência info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículos evaluados por pares http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=758_oai |
institution |
Universidad de Buenos Aires |
institution_str |
I-28 |
repository_str |
R-145 |
collection |
Repositorio Digital de la Universidad de Buenos Aires (UBA) |
language |
Español |
orig_language_str_mv |
spa |
topic |
Chaco Toba Napalpí Violence Political Anthropology Chaco Toba Napalpí Violencia Antropología Política Chaco toba Napalpí Violência Antropologia Política |
spellingShingle |
Chaco Toba Napalpí Violence Political Anthropology Chaco Toba Napalpí Violencia Antropología Política Chaco toba Napalpí Violência Antropologia Política Salamanca, Carlos Revisiting Napalpi: A dialogical anthropology for social action and violence |
topic_facet |
Chaco Toba Napalpí Violence Political Anthropology Chaco Toba Napalpí Violencia Antropología Política Chaco toba Napalpí Violência Antropologia Política |
description |
After the statement of the final conquest of the Chaco region in 1911, the Reducción de Indios de Napalpí was in 1924 the scene of the greatest expression of institutionalized violence by the Argentinean State against the indigenous people of the region. Revised at the light of the democratization's processes of the last decades and of the contemporaries' indigenous processes of political action, the massacre is characterized by a multiplicity of readings and uses with several contradictions. Such multiplicity reflects the diversity of forms of political action, of indigenous subjectivity and of readings of a historical trajectory shared only apparently. In this paper we analyze the contexts where the massacre of Napalpí turns in tool of the political action. For this, we focus in the nature of these processes in a complex landscape characterize by the emergence of new actors that erase the verticality of the relationships between indigenous peoples and the State. |
format |
Artículo publishedVersion Artículos evaluados por pares |
author |
Salamanca, Carlos |
author_facet |
Salamanca, Carlos |
author_sort |
Salamanca, Carlos |
title |
Revisiting Napalpi: A dialogical anthropology for social action and violence |
title_short |
Revisiting Napalpi: A dialogical anthropology for social action and violence |
title_full |
Revisiting Napalpi: A dialogical anthropology for social action and violence |
title_fullStr |
Revisiting Napalpi: A dialogical anthropology for social action and violence |
title_full_unstemmed |
Revisiting Napalpi: A dialogical anthropology for social action and violence |
title_sort |
revisiting napalpi: a dialogical anthropology for social action and violence |
publisher |
Instituto de Ciencias Antropológicas, Facultad de Filosofía y Letras, UBA |
publishDate |
2010 |
url |
http://revistascientificas.filo.uba.ar/index.php/runa/article/view/758 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=runa&d=758_oai |
work_keys_str_mv |
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_version_ |
1766024419514253312 |