The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt
The starting point is the study of Neferhotep’s tomb (TT49) and its links to the natural physiognomy and material endowment of the regional landscape for the realization of the New Kingdom funerary practices. The poor preservation of the material evidence required to implement analytical ways that t...
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| Autores principales: | , , |
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| Formato: | Artículo publishedVersion |
| Lenguaje: | Español |
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Instituto de Arqueología, Facultad de Filosofía y Letras, Universidad de Buenos Aires
2013
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| Acceso en línea: | https://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=arqueo&d=1677_oai |
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I28-R145-1677_oai2025-11-17 Pereyra, María Violeta Manzi, Liliana M. Broitman, Livia M. 2013-12-01 The starting point is the study of Neferhotep’s tomb (TT49) and its links to the natural physiognomy and material endowment of the regional landscape for the realization of the New Kingdom funerary practices. The poor preservation of the material evidence required to implement analytical ways that transcend traditional Egyptological approaches -monumentalists and classifiers, and privilege the study of human behavior. The exis-tence of documentary and archaeological records made evident the need to establish interdisciplinary researches, inasmuch their location in the landscape, its construction and decoration attended practical issues –deposition of mummies- as symbolic -funerary rites-, and social - alliances-. Consequently, theoretical guidelines interrelate concepts coming from: archaeology, emphasizing the symbolic allocation of the space and the physical properties of the material record in the formation of deposits; history, in terms of social reproduction and construction of cultural memory; and anthropology, for understanding the social and transcendental balance for which the ritual practices have contributed. It is expected to recognize how cultural memory building operates in the consolida-tion of a sacred landscape, sensitive to ideological changes and ‘invigorated’ by ritual celebrations. La tumba de Neferhotep (TT49) es un monumento privado, cuya localización habría tenido vinculaciones con las fisonomías naturales y la dotación material del paisaje, en la realización de prácticas funerarias del Reino Nuevo. La escasa conservación de la evidencia material requirió de la implementación de vías analíticas que tras-cendieran los enfoques egiptológicos tradicionales privilegiando el estudio del comportamiento humano. La exis-tencia de registros documentales y arqueológicos hizo evidente la necesidad de plantear investigaciones interdisci-plinarias, puesto que tanto la localización de la tumba en el paisaje como su construcción y decoración atendieron tanto a cuestiones prácticas -depositación de momias y equipamiento funerario-, como simbólicas -ritos mor-tuorios- y sociales -alianzas-. Los lineamientos teóricos interrelacionan conceptos provenientes de la arqueología, enfatizando la dotación arquitectónica y simbólica del espacio y las propiedades físicas del registro material en la conformación de depósitos; de la historia, en cuanto a la reproducción social y construcción de memoria cultural; y de la antropología, para la comprensión del equilibrio social y trascendental a los que contribuyeron las prácticas rituales. Su aplicación intenta reconocer cómo opera la construcción de memoria cultural en la consolidación de un paisaje sacralizado, sensible a cambios ideológicos y ‘dinamizados’ a través de las celebraciones rituales. application/pdf https://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677 10.34096/arqueologia.t19.n0.1677 spa Instituto de Arqueología, Facultad de Filosofía y Letras, Universidad de Buenos Aires https://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677/1583 Arqueología; Vol. 19 No. 3 (2013): September-December; 103-123 Arqueología; Vol. 19 Núm. 3 (2013): septiembre-diciembre; 103-123 1853-8126 0327-5159 Tomb of Neferhotep Temples of Millions of Years Ritual practice Cultural memory Egypt New Kingdom Tumba de Neferhotep Templos de millones de años Práctica ritual Memoria cultural Egipto Reino Nuevo The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt La Tumba Tebana 49 y su propietario, en el paisaje sacralizado del occidente tebano, Egipto info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=arqueo&d=1677_oai |
| institution |
Universidad de Buenos Aires |
| institution_str |
I-28 |
| repository_str |
R-145 |
| collection |
Repositorio Digital de la Universidad de Buenos Aires (UBA) |
| language |
Español |
| orig_language_str_mv |
spa |
| topic |
Tomb of Neferhotep Temples of Millions of Years Ritual practice Cultural memory Egypt New Kingdom Tumba de Neferhotep Templos de millones de años Práctica ritual Memoria cultural Egipto Reino Nuevo |
| spellingShingle |
Tomb of Neferhotep Temples of Millions of Years Ritual practice Cultural memory Egypt New Kingdom Tumba de Neferhotep Templos de millones de años Práctica ritual Memoria cultural Egipto Reino Nuevo Pereyra, María Violeta Manzi, Liliana M. Broitman, Livia M. The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt |
| topic_facet |
Tomb of Neferhotep Temples of Millions of Years Ritual practice Cultural memory Egypt New Kingdom Tumba de Neferhotep Templos de millones de años Práctica ritual Memoria cultural Egipto Reino Nuevo |
| description |
The starting point is the study of Neferhotep’s tomb (TT49) and its links to the natural physiognomy and material endowment of the regional landscape for the realization of the New Kingdom funerary practices. The poor preservation of the material evidence required to implement analytical ways that transcend traditional Egyptological approaches -monumentalists and classifiers, and privilege the study of human behavior. The exis-tence of documentary and archaeological records made evident the need to establish interdisciplinary researches, inasmuch their location in the landscape, its construction and decoration attended practical issues –deposition of mummies- as symbolic -funerary rites-, and social - alliances-. Consequently, theoretical guidelines interrelate concepts coming from: archaeology, emphasizing the symbolic allocation of the space and the physical properties of the material record in the formation of deposits; history, in terms of social reproduction and construction of cultural memory; and anthropology, for understanding the social and transcendental balance for which the ritual practices have contributed. It is expected to recognize how cultural memory building operates in the consolida-tion of a sacred landscape, sensitive to ideological changes and ‘invigorated’ by ritual celebrations. |
| format |
Artículo publishedVersion |
| author |
Pereyra, María Violeta Manzi, Liliana M. Broitman, Livia M. |
| author_facet |
Pereyra, María Violeta Manzi, Liliana M. Broitman, Livia M. |
| author_sort |
Pereyra, María Violeta |
| title |
The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt |
| title_short |
The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt |
| title_full |
The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt |
| title_fullStr |
The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt |
| title_full_unstemmed |
The Theban Tomb 49 and its owner, in the sacred landscape of west Thebes, Egypt |
| title_sort |
theban tomb 49 and its owner, in the sacred landscape of west thebes, egypt |
| publisher |
Instituto de Arqueología, Facultad de Filosofía y Letras, Universidad de Buenos Aires |
| publishDate |
2013 |
| url |
https://revistascientificas.filo.uba.ar/index.php/Arqueologia/article/view/1677 https://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=arqueo&d=1677_oai |
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