The Involuntariness of the Acts According to Francisco Suárez

The aim of this paper is to define Francisco Suárez’s conception of involuntary acts and to show it as a mean that drives us to a better understanding of his theory of human action. In this topic, Doctor Eximius uses some Thomistic notions that he develops and extends following his own metaphysical...

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Autor principal: Sánchez-López, José Carlos
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2022
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Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/petm/article/view/11674
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=11674_oai
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spelling I28-R145-11674_oai2022-09-23 Sánchez-López, José Carlos 2022-07-01 The aim of this paper is to define Francisco Suárez’s conception of involuntary acts and to show it as a mean that drives us to a better understanding of his theory of human action. In this topic, Doctor Eximius uses some Thomistic notions that he develops and extends following his own metaphysical and theological theses on the relation between God and the creatures. We present how Suárez links the real involuntary with the involuntary simpliciter, the forced, necessary, and non-desired acts, defining the secundum quid as a mixed act where freedom and willingness, even suffering external influences, are not suppressed. Lastly, we highlight the consequences of the suarezian definition of the involuntary on the notion of free-will, pointing out that both wouldn’t have any sense beyond the theoretical system that Suárez creates, characterized by the human efficiency, the dependency upon God, and the rejection of the theory of the physical premotion. El objetivo de este artículo es definir la concepción del acto involuntario de Francisco Suárez y mostrarla como un medio que permite comprender y profundizar en su teoría de la acción humana. En esta cuestión, el Doctor Eximio parte de presupuestos elaborados por Tomás de Aquino que amplía y adapta siguiendo sus propias tesis metafísicas y teológicas sobre la relación entre Dios y las creaturas. Mostraremos cómo Suárez vincula el verdadero involuntario con el simpliciter, lo forzado, necesario e indeseado, dejando al secundum quid como un acto mixto en el que la libertad y la voluntad, pese a las injerencias externas, no quedan anuladas. Por último, subrayaremos las consecuencias de la definición suareciana de lo involuntario sobre la noción de libertad, haciendo patente que tanto una como otra serían imposibles fuera del marco teórico que él sustenta, caracterizado por la eficiencia humana (y su dependencia de la divinidad) y no por la premoción física. application/pdf http://revistascientificas.filo.uba.ar/index.php/petm/article/view/11674 10.34096/petm.v43.n1.11674 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/petm/article/view/11674/10369 Patristica et Mediævalia; Vol. 43 Núm. 1 (2022) 2683-9636 0325-2280 Involuntary Free will Responsibility Ontology Involuntario Libertad Responsabilidad Ontología The Involuntariness of the Acts According to Francisco Suárez La involuntariedad de los actos según Francisco Suárez info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=11674_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Involuntary
Free will
Responsibility
Ontology
Involuntario
Libertad
Responsabilidad
Ontología
spellingShingle Involuntary
Free will
Responsibility
Ontology
Involuntario
Libertad
Responsabilidad
Ontología
Sánchez-López, José Carlos
The Involuntariness of the Acts According to Francisco Suárez
topic_facet Involuntary
Free will
Responsibility
Ontology
Involuntario
Libertad
Responsabilidad
Ontología
description The aim of this paper is to define Francisco Suárez’s conception of involuntary acts and to show it as a mean that drives us to a better understanding of his theory of human action. In this topic, Doctor Eximius uses some Thomistic notions that he develops and extends following his own metaphysical and theological theses on the relation between God and the creatures. We present how Suárez links the real involuntary with the involuntary simpliciter, the forced, necessary, and non-desired acts, defining the secundum quid as a mixed act where freedom and willingness, even suffering external influences, are not suppressed. Lastly, we highlight the consequences of the suarezian definition of the involuntary on the notion of free-will, pointing out that both wouldn’t have any sense beyond the theoretical system that Suárez creates, characterized by the human efficiency, the dependency upon God, and the rejection of the theory of the physical premotion.
format Artículo
publishedVersion
author Sánchez-López, José Carlos
author_facet Sánchez-López, José Carlos
author_sort Sánchez-López, José Carlos
title The Involuntariness of the Acts According to Francisco Suárez
title_short The Involuntariness of the Acts According to Francisco Suárez
title_full The Involuntariness of the Acts According to Francisco Suárez
title_fullStr The Involuntariness of the Acts According to Francisco Suárez
title_full_unstemmed The Involuntariness of the Acts According to Francisco Suárez
title_sort involuntariness of the acts according to francisco suárez
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2022
url http://revistascientificas.filo.uba.ar/index.php/petm/article/view/11674
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=patris&d=11674_oai
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