Memoirs of a militia sargeant: no one learns samba at school
This article suggests the hypothesis of undesrtanding Memoirs of a militia sargeant as a Bildungsroman for the free man in the Rio de Janeiro from 1850s. Therefore, however, it reads the Antonio Candido’s reference essay, “Dialética da malandragem”, to argue that the critic overlaps an ulte...
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
2021
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Acceso en línea: | http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=interlit&d=10743_oai |
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I28-R145-10743_oai2022-12-27 Bonifácio Leite, Carlos Augusto 2021-10-01 This article suggests the hypothesis of undesrtanding Memoirs of a militia sargeant as a Bildungsroman for the free man in the Rio de Janeiro from 1850s. Therefore, however, it reads the Antonio Candido’s reference essay, “Dialética da malandragem”, to argue that the critic overlaps an ulterior figure, the “malandro”, built in Brazilian culture in the 1920s/1930s, on the “capadocio”, also present in the novel, but not as the main character. If this interpretation as a Bildungsroman is reasonable, what would that “Brazilian” reader was learning? How they differ the bourgeois represented in narratives of the capitalism’s center, mainly England and France, and the free man represented in novels from this capitalism’s periphery? Este artigo sugere a hipótese de lermos Memórias de um sargento de milícias como um romance de formação para o homem livre remediado carioca de meados do século XIX. Para isso, contudo, recupera o ensaio de referência de Antonio Candido, “Dialética da malandragem”, para argumentar que o crítico sobrepõe um malandro posterior, construído na cultura brasileira a partir dos anos 1920/1930, ao capadócio, também presente no romance, mas não como personagem principal. Se prospera a leitura de um romance de aprendizagem, o que estaria aprendendo o leitor “brasileiro” de então? Como se distanciam a formação do indivíduo burguês representada em narrativas do centro do capitalismo, mormente Inglaterra e França, e a formação do homem livre representada na periferia do capitalismo? application/pdf text/html http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743 10.34096/interlitteras.n3.10743 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743/9465 http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743/9483 Inter Litteras; Núm. 3 (2021); 82-96 2683-9695 0328-8935 Bildungstroman malandro bourgeois Antonio Candido romance de formação malandro indivíduo burguês Antonio Candido Memoirs of a militia sargeant: no one learns samba at school Memórias de um sargento de milícias: ninguém aprende samba no colégio info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=interlit&d=10743_oai |
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Universidad de Buenos Aires |
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I-28 |
repository_str |
R-145 |
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Repositorio Digital de la Universidad de Buenos Aires (UBA) |
language |
Español |
orig_language_str_mv |
spa |
topic |
Bildungstroman malandro bourgeois Antonio Candido romance de formação malandro indivíduo burguês Antonio Candido |
spellingShingle |
Bildungstroman malandro bourgeois Antonio Candido romance de formação malandro indivíduo burguês Antonio Candido Bonifácio Leite, Carlos Augusto Memoirs of a militia sargeant: no one learns samba at school |
topic_facet |
Bildungstroman malandro bourgeois Antonio Candido romance de formação malandro indivíduo burguês Antonio Candido |
description |
This article suggests the hypothesis of undesrtanding Memoirs of a militia sargeant as a Bildungsroman for the free man in the Rio de Janeiro from 1850s. Therefore, however, it reads the Antonio Candido’s reference essay, “Dialética da malandragem”, to argue that the critic overlaps an ulterior figure, the “malandro”, built in Brazilian culture in the 1920s/1930s, on the “capadocio”, also present in the novel, but not as the main character. If this interpretation as a Bildungsroman is reasonable, what would that “Brazilian” reader was learning? How they differ the bourgeois represented in narratives of the capitalism’s center, mainly England and France, and the free man represented in novels from this capitalism’s periphery? |
format |
Artículo publishedVersion |
author |
Bonifácio Leite, Carlos Augusto |
author_facet |
Bonifácio Leite, Carlos Augusto |
author_sort |
Bonifácio Leite, Carlos Augusto |
title |
Memoirs of a militia sargeant: no one learns samba at school |
title_short |
Memoirs of a militia sargeant: no one learns samba at school |
title_full |
Memoirs of a militia sargeant: no one learns samba at school |
title_fullStr |
Memoirs of a militia sargeant: no one learns samba at school |
title_full_unstemmed |
Memoirs of a militia sargeant: no one learns samba at school |
title_sort |
memoirs of a militia sargeant: no one learns samba at school |
publisher |
Facultad de Filosofía y Letras, Universidad de Buenos Aires |
publishDate |
2021 |
url |
http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=interlit&d=10743_oai |
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_version_ |
1766022998479863808 |