Memoirs of a militia sargeant: no one learns samba at school

This article suggests the hypothesis of undesrtanding Memoirs of a militia sargeant as a Bildungsroman for the free man in the Rio de Janeiro from 1850s. Therefore, however, it reads the Antonio Candido’s reference essay, “Dialética da malandragem”, to argue that the critic overlaps an ulte...

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Autor principal: Bonifácio Leite, Carlos Augusto
Formato: Artículo publishedVersion
Lenguaje:Español
Publicado: Facultad de Filosofía y Letras, Universidad de Buenos Aires 2021
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Acceso en línea:http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=interlit&d=10743_oai
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spelling I28-R145-10743_oai2022-12-27 Bonifácio Leite, Carlos Augusto 2021-10-01 This article suggests the hypothesis of undesrtanding Memoirs of a militia sargeant as a Bildungsroman for the free man in the Rio de Janeiro from 1850s. Therefore, however, it reads the Antonio Candido’s reference essay, “Dialética da malandragem”, to argue that the critic overlaps an ulterior figure, the “malandro”, built in Brazilian culture in the 1920s/1930s, on the “capadocio”, also present in the novel, but not as the main character. If this interpretation as a Bildungsroman is reasonable, what would that “Brazilian” reader was learning? How they differ the bourgeois represented in narratives of the capitalism’s center, mainly England and France, and the free man represented in novels from this capitalism’s periphery? Este artigo sugere a hipótese de lermos Memórias de um sargento de milícias como um romance de formação para o homem livre remediado carioca de meados do século XIX. Para isso, contudo, recupera o ensaio de referência de Antonio Candido, “Dialética da malandragem”, para argumentar que o crítico sobrepõe um malandro posterior, construído na cultura brasileira a partir dos anos 1920/1930, ao capadócio, também presente no romance, mas não como personagem principal. Se prospera a leitura de um romance de aprendizagem, o que estaria aprendendo o leitor “brasileiro” de então? Como se distanciam a formação do indivíduo burguês representada em narrativas do centro do capitalismo, mormente Inglaterra e França, e a formação do homem livre representada na periferia do capitalismo? application/pdf text/html http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743 10.34096/interlitteras.n3.10743 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743/9465 http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743/9483 Inter Litteras; Núm. 3 (2021); 82-96 2683-9695 0328-8935 Bildungstroman malandro bourgeois Antonio Candido romance de formação malandro indivíduo burguês Antonio Candido Memoirs of a militia sargeant: no one learns samba at school Memórias de um sargento de milícias: ninguém aprende samba no colégio info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=interlit&d=10743_oai
institution Universidad de Buenos Aires
institution_str I-28
repository_str R-145
collection Repositorio Digital de la Universidad de Buenos Aires (UBA)
language Español
orig_language_str_mv spa
topic Bildungstroman
malandro
bourgeois
Antonio Candido
romance de formação
malandro
indivíduo burguês
Antonio Candido
spellingShingle Bildungstroman
malandro
bourgeois
Antonio Candido
romance de formação
malandro
indivíduo burguês
Antonio Candido
Bonifácio Leite, Carlos Augusto
Memoirs of a militia sargeant: no one learns samba at school
topic_facet Bildungstroman
malandro
bourgeois
Antonio Candido
romance de formação
malandro
indivíduo burguês
Antonio Candido
description This article suggests the hypothesis of undesrtanding Memoirs of a militia sargeant as a Bildungsroman for the free man in the Rio de Janeiro from 1850s. Therefore, however, it reads the Antonio Candido’s reference essay, “Dialética da malandragem”, to argue that the critic overlaps an ulterior figure, the “malandro”, built in Brazilian culture in the 1920s/1930s, on the “capadocio”, also present in the novel, but not as the main character. If this interpretation as a Bildungsroman is reasonable, what would that “Brazilian” reader was learning? How they differ the bourgeois represented in narratives of the capitalism’s center, mainly England and France, and the free man represented in novels from this capitalism’s periphery?
format Artículo
publishedVersion
author Bonifácio Leite, Carlos Augusto
author_facet Bonifácio Leite, Carlos Augusto
author_sort Bonifácio Leite, Carlos Augusto
title Memoirs of a militia sargeant: no one learns samba at school
title_short Memoirs of a militia sargeant: no one learns samba at school
title_full Memoirs of a militia sargeant: no one learns samba at school
title_fullStr Memoirs of a militia sargeant: no one learns samba at school
title_full_unstemmed Memoirs of a militia sargeant: no one learns samba at school
title_sort memoirs of a militia sargeant: no one learns samba at school
publisher Facultad de Filosofía y Letras, Universidad de Buenos Aires
publishDate 2021
url http://revistascientificas.filo.uba.ar/index.php/interlitteras/article/view/10743
http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=interlit&d=10743_oai
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