The aristotelic conception of wisdom in On Philosophy
The aim of this paper is to analyze the relationship between wisdom and the use of luminic metaphors present in the fragments 8b and 8c of On Philosophy. Inthis way, we want to establish whether the use of these metaphors responds to the uses that Aristotle do of perceptual terms i...
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Asociación Argentina de Estudios Clásicos (AADEC) - Ediciones UNL
2016
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| Acceso en línea: | https://bibliotecavirtual.unl.edu.ar/publicaciones/index.php/argos/article/view/9213 |
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I26-R133-article-92132021-06-11T15:14:14Z The aristotelic conception of wisdom in On Philosophy LA CONCEPCIÓN ARISTOTÉLICA DE LA SABIDURÍA EN SOBRE LA FILOSOFÍA Seggiaro, Claudia Sobre la filosofía sophía sapheía primeros principios conocimiento On philosophy sophía sapheía first principles knowledge The aim of this paper is to analyze the relationship between wisdom and the use of luminic metaphors present in the fragments 8b and 8c of On Philosophy. Inthis way, we want to establish whether the use of these metaphors responds to the uses that Aristotle do of perceptual terms in other works, such as the Physics, the Metaphysics, On the soul and the Protrepticus. The objective of this analysis is to examine whether, by making use of luminic metaphors in this fragments, Aristotle assumed the distinction between “better known in itself” and “better known to us”, presented in the works mentioned as “clearer itself” and “clearer to us”, that is, in perceptual terms. El objetivo de este trabajo es analizar la relación entre la concepción de la sabiduría y el uso de metáforas lumínicas presentes en los fragmentos 8b y 8c de Sobre la filosofía. Al hacer esto, nos interesa establecer si el uso de esta metáfora responde a la utilización que Aristóteles hace de términos perceptuales en otras obras, como la Física, la Metafísica, Sobre el alma y el Protréptico. El objetivo de este análisis es examinar si, al hacer uso de la metáfora lumínica en estos fragmentos, Aristóteles supone la distinción entre “lo más más conocido en sí” y “lo más conocido para nosotros”, presentada en las obras arriba mencionadas como “lo más claro en sí” y “lo más claro para nosotros”, esto es, en términos perceptuales. Asociación Argentina de Estudios Clásicos (AADEC) - Ediciones UNL 2016-05-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://bibliotecavirtual.unl.edu.ar/publicaciones/index.php/argos/article/view/9213 10.14409/argos.v1i39.9213 Argos; Vol. 1 Núm. 39 (2016): Argos; 68-91 Argos; Vol. 1 No. 39 (2016): Argos; 68-91 Argos; v. 1 n. 39 (2016): Argos; 68-91 1853-6379 0325-4194 10.14409/argos.v1i39 spa https://bibliotecavirtual.unl.edu.ar/publicaciones/index.php/argos/article/view/9213/12494 Derechos de autor 2020 Argos |
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Universidad Nacional del Litoral |
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Biblioteca Virtual - Publicaciones (UNL) |
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Español |
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Artículo revista |
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Sobre la filosofía sophía sapheía primeros principios conocimiento On philosophy sophía sapheía first principles knowledge |
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Sobre la filosofía sophía sapheía primeros principios conocimiento On philosophy sophía sapheía first principles knowledge Seggiaro, Claudia The aristotelic conception of wisdom in On Philosophy |
| topic_facet |
Sobre la filosofía sophía sapheía primeros principios conocimiento On philosophy sophía sapheía first principles knowledge |
| author |
Seggiaro, Claudia |
| author_facet |
Seggiaro, Claudia |
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Seggiaro, Claudia |
| title |
The aristotelic conception of wisdom in On Philosophy |
| title_short |
The aristotelic conception of wisdom in On Philosophy |
| title_full |
The aristotelic conception of wisdom in On Philosophy |
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The aristotelic conception of wisdom in On Philosophy |
| title_full_unstemmed |
The aristotelic conception of wisdom in On Philosophy |
| title_sort |
aristotelic conception of wisdom in on philosophy |
| description |
The aim of this paper is to analyze the relationship between wisdom and the use of luminic metaphors present in the fragments 8b and 8c of On Philosophy. Inthis way, we want to establish whether the use of these metaphors responds to the uses that Aristotle do of perceptual terms in other works, such as the Physics, the Metaphysics, On the soul and the Protrepticus. The objective of this analysis is to examine whether, by making use of luminic metaphors in this fragments, Aristotle assumed the distinction between “better known in itself” and “better known to us”, presented in the works mentioned as “clearer itself” and “clearer to us”, that is, in perceptual terms. |
| publisher |
Asociación Argentina de Estudios Clásicos (AADEC) - Ediciones UNL |
| publishDate |
2016 |
| url |
https://bibliotecavirtual.unl.edu.ar/publicaciones/index.php/argos/article/view/9213 |
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