Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories
We intend to resume the epistemological debate about "the popular" focusing on it as a political subject. From the academic productions of popular feminisms, among which we register this research, giving the debate about "the popular" implies addressing two problems: sustaining t...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Departamento de Historia; Facultad de Humanidades
2022
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| Acceso en línea: | https://revele.uncoma.edu.ar/index.php/historia/article/view/4518 |
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I22-R128-article-45182024-11-28T16:31:18Z Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories Cuerpos y corporalidades en contexto latinoamericano: narraciones populares, cuerpo ausente y memorias feministas Torres Salazar, Belén Franquelli, Carla Body-territory Feminism Popular political movements Dissidence Knowledge Cuerpo–territorio Feminismo Movimientos políticos populares Disidencias Conocimiento We intend to resume the epistemological debate about "the popular" focusing on it as a political subject. From the academic productions of popular feminisms, among which we register this research, giving the debate about "the popular" implies addressing two problems: sustaining the critique of androcentric knowledge based on the consideration of the experiences of the subjects as a substantial core and, raise the Latin American context of the conceptions in which the categories and situated knowledge are organized. We start from the assumption that classical feminism privileges knowledge of the body-object produced around an “other”, whose political, activist and dissident narratives are "secondary". However, from popular feminisms we resume the effort to contextualize the body as a relationality that is perceived in the narratives in which it accounts for communality. The experiences and knowledge built by popular movements account for the inseparability of "body-territory-knowledge", only converted into a historical fact with the conquest and rupture of the body-territory, and the imposition of other models of life. Nos proponemos retomar el debate epistemológico acerca de "lo popular" centrándolo como sujeto político. Desde las producciones académicas de los feminismos populares, entre las que inscribimos esta investigación, dar el debate acerca de "lo popular" implica abordar dos problemas: sostener la crítica al conocimiento androcéntrico a partir de la consideración de las vivencias de los sujetxs como núcleo sustancial y, plantear el contexto latinoamericano de las concepciones en que se organizan las categorías y conocimientos situados. Partimos del supuesto de que el feminismo clásico privilegia conoceres del cuerpo-objeto producidos en torno a un “otro”, cuyas narrativas políticas, activistas y disidentes son “secundarias”. Sin embargo, desde los feminismos populares retomamos el esfuerzo por contextualizar el cuerpo en tanto relacionalidad que se percibe en las narrativas en las que da cuenta de la comunalidad. Las vivencias y saberes construidos por los movimientos populares dan cuenta de la inseparabilidad de “cuerpo–territorio–conocimiento”, solo convertida en hecho histórico con la conquista y ruptura del cuerpo–territorio, y la imposición de otros modelos de vida. Departamento de Historia; Facultad de Humanidades 2022-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revele.uncoma.edu.ar/index.php/historia/article/view/4518 Revista de Historia; Núm. 23 (2022): Revista de Historia; 140-159 2591-3190 0327-4233 spa https://revele.uncoma.edu.ar/index.php/historia/article/view/4518/61520 https://creativecommons.org/licenses/by-nc-nd/2.5/ar/ |
| institution |
Universidad Nacional del Comahue |
| institution_str |
I-22 |
| repository_str |
R-128 |
| container_title_str |
Repositorio de Revistas Electrónicas REVELE (UNComahue) |
| language |
Español |
| format |
Artículo revista |
| topic |
Body-territory Feminism Popular political movements Dissidence Knowledge Cuerpo–territorio Feminismo Movimientos políticos populares Disidencias Conocimiento |
| spellingShingle |
Body-territory Feminism Popular political movements Dissidence Knowledge Cuerpo–territorio Feminismo Movimientos políticos populares Disidencias Conocimiento Torres Salazar, Belén Franquelli, Carla Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories |
| topic_facet |
Body-territory Feminism Popular political movements Dissidence Knowledge Cuerpo–territorio Feminismo Movimientos políticos populares Disidencias Conocimiento |
| author |
Torres Salazar, Belén Franquelli, Carla |
| author_facet |
Torres Salazar, Belén Franquelli, Carla |
| author_sort |
Torres Salazar, Belén |
| title |
Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories |
| title_short |
Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories |
| title_full |
Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories |
| title_fullStr |
Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories |
| title_full_unstemmed |
Bodies and corporalities in Latin American context: popular narratives, absent body and feminist memories |
| title_sort |
bodies and corporalities in latin american context: popular narratives, absent body and feminist memories |
| description |
We intend to resume the epistemological debate about "the popular" focusing on it as a political subject. From the academic productions of popular feminisms, among which we register this research, giving the debate about "the popular" implies addressing two problems: sustaining the critique of androcentric knowledge based on the consideration of the experiences of the subjects as a substantial core and, raise the Latin American context of the conceptions in which the categories and situated knowledge are organized.
We start from the assumption that classical feminism privileges knowledge of the body-object produced around an “other”, whose political, activist and dissident narratives are "secondary". However, from popular feminisms we resume the effort to contextualize the body as a relationality that is perceived in the narratives in which it accounts for communality. The experiences and knowledge built by popular movements account for the inseparability of "body-territory-knowledge", only converted into a historical fact with the conquest and rupture of the body-territory, and the imposition of other models of life. |
| publisher |
Departamento de Historia; Facultad de Humanidades |
| publishDate |
2022 |
| url |
https://revele.uncoma.edu.ar/index.php/historia/article/view/4518 |
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2023-01-04T21:54:10Z |
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2025-02-05T23:00:18Z |
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