The psychological process of action according to Alberto Magno’s De homine

Albert the Great (1193/1206-1280) developed in his De homine (ca. 1246) an interpretation of what has been called the psychological process of action. This series of psychological stages that give rise to human action are taken from a passage in the De fide orthodoxa by John of Damascus, and are use...

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Autor principal: Ferreyra, Juan Manuel
Formato: Artículo revista
Lenguaje:Español
Publicado: Escuela de Filosofía. Facultad de Humanidades y Artes, Universidad Nacional de Rosario 2025
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Acceso en línea:https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/253
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spelling I15-R231-article-2532025-08-19T13:30:20Z The psychological process of action according to Alberto Magno’s De homine El proceso psicológico de la acción según Alberto Magno en el De homine Ferreyra, Juan Manuel Intelecto Voluntad Libre albedrío Acción humana Intellect Will Free Will Human action Albert the Great (1193/1206-1280) developed in his De homine (ca. 1246) an interpretation of what has been called the psychological process of action. This series of psychological stages that give rise to human action are taken from a passage in the De fide orthodoxa by John of Damascus, and are used by the authors of the time to explain and understand Book III of Aristotle's Ethica Nicomachea. In order to explain this process, it is also necessary to clarify the driving forces of the human being as Albertus conceived them: the practical intellect, the will, and free will. Alberto Magno (1193/1206-1280) desarrolla en su De homine (ca. 1246) una interpretación sobre lo que se ha dado en llamar el proceso psicológico de la acción. Esta serie de estadios psicológicos que dan lugar al actuar humano son tomados de un pasaje del De fide orthodoxa de Juan Damasceno, y son utilizados por los autores de la época para explicar y entender el libro III de la Ethica Nicomachea de Aristóteles. Para poder dar cuenta de este proceso, es menester además aclarar a las fuerzas motrices del ser humano tal como las concebía Alberto: el intelecto práctico, la voluntad y el libre albedrío. Escuela de Filosofía. Facultad de Humanidades y Artes, Universidad Nacional de Rosario 2025-08-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/253 10.35305/cf2.vi21.253 Cuadernos Filosóficos / Segunda Época; No. 21 (2024) Cuadernos Filosóficos / Segunda Época; Núm. 21 (2024) 2683-9024 1850-3667 spa https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/253/195 https://creativecommons.org/licenses/by-nd/4.0
institution Universidad Nacional de Rosario
institution_str I-15
repository_str R-231
container_title_str Cuadernos Filosóficos / Segunda Época (UNR)
language Español
format Artículo revista
topic Intelecto
Voluntad
Libre albedrío
Acción humana
Intellect
Will
Free Will
Human action
spellingShingle Intelecto
Voluntad
Libre albedrío
Acción humana
Intellect
Will
Free Will
Human action
Ferreyra, Juan Manuel
The psychological process of action according to Alberto Magno’s De homine
topic_facet Intelecto
Voluntad
Libre albedrío
Acción humana
Intellect
Will
Free Will
Human action
author Ferreyra, Juan Manuel
author_facet Ferreyra, Juan Manuel
author_sort Ferreyra, Juan Manuel
title The psychological process of action according to Alberto Magno’s De homine
title_short The psychological process of action according to Alberto Magno’s De homine
title_full The psychological process of action according to Alberto Magno’s De homine
title_fullStr The psychological process of action according to Alberto Magno’s De homine
title_full_unstemmed The psychological process of action according to Alberto Magno’s De homine
title_sort psychological process of action according to alberto magno’s de homine
description Albert the Great (1193/1206-1280) developed in his De homine (ca. 1246) an interpretation of what has been called the psychological process of action. This series of psychological stages that give rise to human action are taken from a passage in the De fide orthodoxa by John of Damascus, and are used by the authors of the time to explain and understand Book III of Aristotle's Ethica Nicomachea. In order to explain this process, it is also necessary to clarify the driving forces of the human being as Albertus conceived them: the practical intellect, the will, and free will.
publisher Escuela de Filosofía. Facultad de Humanidades y Artes, Universidad Nacional de Rosario
publishDate 2025
url https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/253
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first_indexed 2025-09-04T05:02:38Z
last_indexed 2025-09-04T05:02:38Z
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