The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit

In this paper, we start from the hypothesis that Heidegger has in mind the Aristotelian notions of δύναμις (dýnamis) and δυνατóν (dynatón), when he theorizes his concept of possibility (Möglichkeit) in Sein und Zeit, but not with the sole purpose of assimilating the aforementioned conceptualizations...

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Autor principal:	Abraham, Martín Nicolás
Formato:	Artículo revista
Lenguaje:	Español
Publicado:	Escuela de Filosofía. Facultad de Humanidades y Artes, Universidad Nacional de Rosario 2022
Materias:	hermeneutical phenomenology Aristotle dÃ½namis dynatÃ³n MÃ¶glichkeit fenomenologÃa hermenÃ©utica AristÃ³teles
Acceso en línea:	https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/165
Aporte de:	Cuadernos Filosóficos / Segunda Época (UNR) de Universidad Nacional de Rosario

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spelling	I15-R231-article-1652022-12-30T12:29:27Z The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit Las nociones aristotélicas de δύναμις y δυνατóν en la Möglichkeit heideggeriana de Sein und Zeit As noções aristotélicas de δύναμις e δυνατóν no Möglichkeit de Sein und Zeit de Heidegger Abraham, Martín Nicolás hermeneutical phenomenology Aristotle dÃ½namis dynatÃ³n MÃ¶glichkeit fenomenologÃa hermenÃ©utica AristÃ³teles dÃ½namis dynatÃ³n MÃ¶glichkeit In this paper, we start from the hypothesis that Heidegger has in mind the Aristotelian notions of δύναμις (dýnamis) and δυνατóν (dynatón), when he theorizes his concept of possibility (Möglichkeit) in Sein und Zeit, but not with the sole purpose of assimilating the aforementioned conceptualizations -appropriation that, as we will see subsequently, is not full-, but also, to radicalize them, assuming a frankly superior point of view. We support this thesis, in principle, on the fact that Aristotle thought that the ἐνέργεια (enérgeia) or ἐντελέχεια (entelécheia) is, in general terms, prior (πρότερον/próteron) with respect to the dýnamis. This theoretical position being revised and renewed by Heidegger in the reviewed text. In addition, Heidegger puts into question the Aristotelian thesis of fundamentality of Wirklichkeit (effective reality) and therefore the Aristotelian concept of being (εἶναι/eînai), ἐστίν (estín) or what it is (ὄν/ón), indicating not only that the possibility is more original than the effective reality, but also that the realization of a possibility never implies the transition to an effective reality. In addition, the Heidegger's link with Aristotle began very early -more specifically, in the year 1907-, thanks to the reading of Franz Brentano's doctoral thesis, and has continued constantly since 1921, when Heidegger gave a seminar on De Anima at the University of Freiburg. En este trabajo partimos de la hipótesis de que Heidegger tiene en miras las nociones aristotélicas de δύναμις (dýnamis) y δυνατóν (dynatón) al momento de tematizar su concepto de posibilidad (Möglichkeit) en Sein und Zeit (1927), pero no con el sólo propósito de asimilar las reseñadas conceptualizaciones –apropiación que, como veremos subsiguientemente, no es plena-, sino también, para radicalizarlas, asumiendo un punto de vista francamente superador. Sustentamos esta tesis, en principio, en el hecho que Aristóteles haya pensado que la ἐνέργεια (enérgeia) o ἐντελέχεια (entelécheia) es, en términos generales, anterior (πρότερον/próteron) respecto de la dýnamis, siendo esta posición teórica revisada y renovada por Heidegger en el texto reseñado. Por otra parte, Heidegger cuestiona la tesis aristotélica de la fundamentalidad de la realidad efectiva (Wirklichkeit) o de la realidad a secas (Realität) y como consecuencia de ello, el concepto aristotélico de ser (εἶναι/eînai), ἐστίν (estín) o lo que es (ὄν/ón), señalando no sólo que la posibilidad es más originaria que la realidad efectiva, sino también, que la realización de una posibilidad no implica nunca la transición a una realidad efectiva. Además, el vínculo de Heidegger con Aristóteles se inicia muy tempranamente -más específicamente, en el año 1907-, merced a la lectura de la tesis doctoral de Franz Brentano y se prolonga constantemente desde 1921, cuando Heidegger dicte un seminario sobre De Anima en la Universidad de Friburgo. Escuela de Filosofía. Facultad de Humanidades y Artes, Universidad Nacional de Rosario 2022-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed original papers. Double-blind Artículos originales evaluados por pares. Doble ciego application/pdf https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/165 10.35305/cf2.vi19.165 Cuadernos Filosóficos / Segunda Época; No. 19 (2022) Cuadernos Filosóficos / Segunda Época; Núm. 19 (2022) 2683-9024 1850-3667 spa https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/165/159 Derechos de autor 2022 Martín Nicolás Abraham https://creativecommons.org/licenses/by-nd/4.0
institution	Universidad Nacional de Rosario
institution_str	I-15
repository_str	R-231
container_title_str	Cuadernos Filosóficos / Segunda Época (UNR)
language	Español
format	Artículo revista
topic	hermeneutical phenomenology Aristotle dÃ½namis dynatÃ³n MÃ¶glichkeit fenomenologÃa hermenÃ©utica AristÃ³teles dÃ½namis dynatÃ³n MÃ¶glichkeit
spellingShingle	hermeneutical phenomenology Aristotle dÃ½namis dynatÃ³n MÃ¶glichkeit fenomenologÃa hermenÃ©utica AristÃ³teles dÃ½namis dynatÃ³n MÃ¶glichkeit Abraham, Martín Nicolás The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit
topic_facet	hermeneutical phenomenology Aristotle dÃ½namis dynatÃ³n MÃ¶glichkeit fenomenologÃa hermenÃ©utica AristÃ³teles dÃ½namis dynatÃ³n MÃ¶glichkeit
author	Abraham, Martín Nicolás
author_facet	Abraham, Martín Nicolás
author_sort	Abraham, Martín Nicolás
title	The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit
title_short	The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit
title_full	The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit
title_fullStr	The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit
title_full_unstemmed	The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit
title_sort	aristotelian notions of δύναμις and δυνατóν in heidegger’s möglichkeit of sein und zeit
description	In this paper, we start from the hypothesis that Heidegger has in mind the Aristotelian notions of δύναμις (dýnamis) and δυνατóν (dynatón), when he theorizes his concept of possibility (Möglichkeit) in Sein und Zeit, but not with the sole purpose of assimilating the aforementioned conceptualizations -appropriation that, as we will see subsequently, is not full-, but also, to radicalize them, assuming a frankly superior point of view. We support this thesis, in principle, on the fact that Aristotle thought that the ἐνέργεια (enérgeia) or ἐντελέχεια (entelécheia) is, in general terms, prior (πρότερον/próteron) with respect to the dýnamis. This theoretical position being revised and renewed by Heidegger in the reviewed text. In addition, Heidegger puts into question the Aristotelian thesis of fundamentality of Wirklichkeit (effective reality) and therefore the Aristotelian concept of being (εἶναι/eînai), ἐστίν (estín) or what it is (ὄν/ón), indicating not only that the possibility is more original than the effective reality, but also that the realization of a possibility never implies the transition to an effective reality. In addition, the Heidegger's link with Aristotle began very early -more specifically, in the year 1907-, thanks to the reading of Franz Brentano's doctoral thesis, and has continued constantly since 1921, when Heidegger gave a seminar on De Anima at the University of Freiburg.
publisher	Escuela de Filosofía. Facultad de Humanidades y Artes, Universidad Nacional de Rosario
publishDate	2022
url	https://cuadernosfilosoficos.unr.edu.ar/index.php/cf/article/view/165
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first_indexed	2023-06-26T22:47:41Z
last_indexed	2023-06-26T22:47:41Z
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The Aristotelian notions of δύναμις and δυνατóν in Heidegger’s Möglichkeit of Sein und Zeit

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