Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera

The purpose of this article is to discuss the common meanings that local historiography has attributed to the notion of frontier associated with the name of the city of San Juan in 1562. We can identify three explanations for this term. The first is associated with 19th century historians linked to...

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Autores principales: Videla, Hernan, Garces, Diego J.
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Humanidades. Escuela de Historia 2025
Materias:
San Juan
Genealogías
Archivos
Frontera
Epistemes
Genealogies
Archives
Border
Acceso en línea:https://revistas.unc.edu.ar/index.php/anuariohistoria/article/view/44261
Aporte de:
Anuario de la Escuela de Historia Virtual de Universidad Nacional de Córdoba
id I10-R362-article-44261
record_format ojs
spelling I10-R362-article-442612025-01-02T14:01:56Z Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera Epistemes territorializadas, heteronomías situadas y narrativas etnohistoriográficas como dispositivo genealógico en San Juan de la Frontera Videla, Hernan Garces, Diego J. San Juan Genealogías Archivos Frontera Epistemes San Juan Genealogies Archives Border Epistemes The purpose of this article is to discuss the common meanings that local historiography has attributed to the notion of frontier associated with the name of the city of San Juan in 1562. We can identify three explanations for this term. The first is associated with 19th century historians linked to liberal ideas. The second is associated with the New Argentine School of History, which reinterprets the first and reproduces or discusses earlier hypotheses. Finally, contemporary explanations associate the notion of frontier with the natural border of the Andes. In this investigation, the term "frontier" is linked to its lexicological and semantic association with the word "tapia" (wall), understanding, in Foucauldian terms, their relationship as the result of territorialized epistemes and situated heteronomies that function as a genealogical dispositive for governance projects and capital accumulation. Some assertions in Cuyo's historiographical narratives seem more plausible than others. All the evidence suggests that San Juan was called "of the frontier" because of friction with the indigenous world, which is one of the most convincing explanations. Este artículo discute los sentidos comunes que la historiografía local atribuyó a la noción de frontera que acompañó el nombre fundacional de la ciudad de San Juan en 1562. Reconocemos tres explicaciones. Las primeras, asociadas a los historiadores del siglo XIX, concebían frontera como límite jurídico y administrativo; las segundas, encuadradas en la “Nueva escuela” argentina de historia, releen a los primeros y reproducen o discuten las hipótesis anteriores; y las terceras, explicaciones contemporáneas, asocian la noción de frontera al límite natural de la Cordillera de Los Andes. Vinculamos el término frontera a su asociación lexicológica y semántica con la voz tapia, entendiendo su relación como resultado de epistemes territorializadas y heteronomías situadas, que, en términos foucaultianos, operan como dispositivos genealógicos de proyectos de gobernanza y acumulación de capital. Algunas afirmaciones de las narrativas historiográficas cuyanas parecen más verosímiles que otras. Todo indica que San Juan fue “de la frontera” debido a la fricción con el mundo indígena, como una de las más convincentes entre otras explicaciones.   Facultad de Filosofía y Humanidades. Escuela de Historia 2025-01-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf text/html https://revistas.unc.edu.ar/index.php/anuariohistoria/article/view/44261 10.31049/1853.7049.v15.n26.44261 Anuario de la Escuela de Historia Virtual; Vol. 15 Núm. 26 (2024): Anuario de la Escuela de Historia Virtual; 117-144 1853-7049 10.31049/1853.7049.v15.n26 spa https://revistas.unc.edu.ar/index.php/anuariohistoria/article/view/44261/48321 https://revistas.unc.edu.ar/index.php/anuariohistoria/article/view/44261/48322 Derechos de autor 2025 Hernan Videla, Diego J. Garces https://creativecommons.org/licenses/by-nc/4.0
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-362
container_title_str Anuario de la Escuela de Historia Virtual
language Español
format Artículo revista
topic San Juan
Genealogías
Archivos
Frontera
Epistemes
San Juan
Genealogies
Archives
Border
Epistemes
spellingShingle San Juan
Genealogías
Archivos
Frontera
Epistemes
San Juan
Genealogies
Archives
Border
Epistemes
Videla, Hernan
Garces, Diego J.
Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera
topic_facet San Juan
Genealogías
Archivos
Frontera
Epistemes
San Juan
Genealogies
Archives
Border
Epistemes
author Videla, Hernan
Garces, Diego J.
author_facet Videla, Hernan
Garces, Diego J.
author_sort Videla, Hernan
title Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera
title_short Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera
title_full Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera
title_fullStr Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera
title_full_unstemmed Territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in San Juan de la Frontera
title_sort territorialized epistemes, situated heteronomies and ethnohistoriographic narratives as a genealogical dispositives in san juan de la frontera
description The purpose of this article is to discuss the common meanings that local historiography has attributed to the notion of frontier associated with the name of the city of San Juan in 1562. We can identify three explanations for this term. The first is associated with 19th century historians linked to liberal ideas. The second is associated with the New Argentine School of History, which reinterprets the first and reproduces or discusses earlier hypotheses. Finally, contemporary explanations associate the notion of frontier with the natural border of the Andes. In this investigation, the term "frontier" is linked to its lexicological and semantic association with the word "tapia" (wall), understanding, in Foucauldian terms, their relationship as the result of territorialized epistemes and situated heteronomies that function as a genealogical dispositive for governance projects and capital accumulation. Some assertions in Cuyo's historiographical narratives seem more plausible than others. All the evidence suggests that San Juan was called "of the frontier" because of friction with the indigenous world, which is one of the most convincing explanations.
publisher Facultad de Filosofía y Humanidades. Escuela de Historia
publishDate 2025
url https://revistas.unc.edu.ar/index.php/anuariohistoria/article/view/44261
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AT garcesdiegoj territorializedepistemessituatedheteronomiesandethnohistoriographicnarrativesasagenealogicaldispositivesinsanjuandelafrontera
AT videlahernan epistemesterritorializadasheteronomiassituadasynarrativasetnohistoriograficascomodispositivogenealogicoensanjuandelafrontera
AT garcesdiegoj epistemesterritorializadasheteronomiassituadasynarrativasetnohistoriograficascomodispositivogenealogicoensanjuandelafrontera
first_indexed 2025-02-05T22:14:45Z
last_indexed 2025-02-05T22:14:45Z
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