‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario
I argue in this text that the paradigm by which theatre is understood as representation is limited when it comes to understanding the transformative power of listening in the context of performances that use memory as material in a post-traumatic scenario. To understand this type of theatre as repre...
Autor principal: | |
---|---|
Formato: | Artículo revista |
Lenguaje: | Español |
Publicado: |
Centro de Producción e Investigación en Artes, Facultad de Artes, Universidad Nacional de Córdoba.
2019
|
Materias: | |
Acceso en línea: | https://revistas.unc.edu.ar/index.php/ART/article/view/25326 |
Aporte de: |
id |
I10-R361-article-25326 |
---|---|
record_format |
ojs |
spelling |
I10-R361-article-253262023-03-02T18:58:23Z ‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario “Enterarse de viva voz de las peores cosas”: La escucha en el contexto de actos escénicos que usan la memoria como material en un escenario post-traumático Sotelo Castro, Luis Carlos escucha memoria teatro actos escénicos de memoria posicionamiento listening memory theatre performance of memory positioning I argue in this text that the paradigm by which theatre is understood as representation is limited when it comes to understanding the transformative power of listening in the context of performances that use memory as material in a post-traumatic scenario. To understand this type of theatre as representation implies to locate listening as a semantic problem. In consequence, to listen is seen as equal to interpreting. In this text, instead, I argue for locating listening as a pragmatic problem. In consequence, listening needs to be conceptualized as an ethical problem, which in turn is part of a wider politics of listening. I discuss two anecdotes related with the memory play Kilele (2004) by Colombian Theatre Varasanta to illustrate this claim. Este texto propone que el paradigma del teatro como representación es limitado, pues no ayuda a entender en forma adecuada el poder transformativo de la escucha en el contexto de un acto escénico de memoria que tiene lugar en un escenario postraumático. El paradigma del teatro como representación ubica la escucha en ese tipo de obras como un problema de semántica. En consecuencia, escuchar se entiende como interpretar. En cambio, este texto propone ubicar la escucha como un problema de pragmática. En consecuencia, la escucha debe entenderse como un problema ético, inmerso dentro de una política de la escucha más amplia. Se discuten dos anécdotas relacionadas con la obra Kilele (2004) del Teatro Varasanta (Colombia) para ilustrar esta idea. Centro de Producción e Investigación en Artes, Facultad de Artes, Universidad Nacional de Córdoba. 2019-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Double-blind peer-reviewed article Artículo revisado por sistema de pares doble ciego application/pdf text/html application/epub+zip https://revistas.unc.edu.ar/index.php/ART/article/view/25326 10.55443/artilugio.n5.2019.25326 Artilugio; No. 5 (2019): Temporality, Context and Imaginary Frameworks; 184-205 Artilugio; Núm. 5 (2019): Temporalidad, contexto y entramados imaginarios; 184-205 Artilugio; n. 5 (2019): Temporalidad, contexto y entramados imaginarios; 184-205 2408-462X 10.55443/artilugio.n5.2019 spa https://revistas.unc.edu.ar/index.php/ART/article/view/25326/24600 https://revistas.unc.edu.ar/index.php/ART/article/view/25326/24619 https://revistas.unc.edu.ar/index.php/ART/article/view/25326/24647 Derechos de autor 2019 Luis Carlos Sotelo Castro http://creativecommons.org/licenses/by-nc-nd/4.0/ |
institution |
Universidad Nacional de Córdoba |
institution_str |
I-10 |
repository_str |
R-361 |
container_title_str |
Artilugio |
language |
Español |
format |
Artículo revista |
topic |
escucha memoria teatro actos escénicos de memoria posicionamiento listening memory theatre performance of memory positioning |
spellingShingle |
escucha memoria teatro actos escénicos de memoria posicionamiento listening memory theatre performance of memory positioning Sotelo Castro, Luis Carlos ‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario |
topic_facet |
escucha memoria teatro actos escénicos de memoria posicionamiento listening memory theatre performance of memory positioning |
author |
Sotelo Castro, Luis Carlos |
author_facet |
Sotelo Castro, Luis Carlos |
author_sort |
Sotelo Castro, Luis Carlos |
title |
‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario |
title_short |
‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario |
title_full |
‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario |
title_fullStr |
‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario |
title_full_unstemmed |
‘To learn the worst things by hearing a lively voice’: Listening in the context of performances that use memory as material in a post-traumatic scenario |
title_sort |
‘to learn the worst things by hearing a lively voice’: listening in the context of performances that use memory as material in a post-traumatic scenario |
description |
I argue in this text that the paradigm by which theatre is understood as representation is limited when it comes to understanding the transformative power of listening in the context of performances that use memory as material in a post-traumatic scenario. To understand this type of theatre as representation implies to locate listening as a semantic problem. In consequence, to listen is seen as equal to interpreting. In this text, instead, I argue for locating listening as a pragmatic problem. In consequence, listening needs to be conceptualized as an ethical problem, which in turn is part of a wider politics of listening. I discuss two anecdotes related with the memory play Kilele (2004) by Colombian Theatre Varasanta to illustrate this claim. |
publisher |
Centro de Producción e Investigación en Artes, Facultad de Artes, Universidad Nacional de Córdoba. |
publishDate |
2019 |
url |
https://revistas.unc.edu.ar/index.php/ART/article/view/25326 |
work_keys_str_mv |
AT sotelocastroluiscarlos tolearntheworstthingsbyhearingalivelyvoicelisteninginthecontextofperformancesthatusememoryasmaterialinaposttraumaticscenario AT sotelocastroluiscarlos enterarsedevivavozdelaspeorescosaslaescuchaenelcontextodeactosescenicosqueusanlamemoriacomomaterialenunescenarioposttraumatico |
first_indexed |
2024-09-03T22:28:03Z |
last_indexed |
2024-09-03T22:28:03Z |
_version_ |
1809215634649645056 |