Qom epistemology: nowledge production in an overcrowded environment
In this work, it is intended to ponder the ontological perspective as an analytical means to describe other or native epistemologies. This ontological characterization, of ethnographic strain, is thought to possess heuristic potential to challenge other scientific ways of producing and validating kn...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro de Investigaciones de la Facultad de Filosofía y Humanidades
2020
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/intersticios/article/view/28454 |
| Aporte de: |
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I10-R342-article-28454 |
|---|---|
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ojs |
| institution |
Universidad Nacional de Córdoba |
| institution_str |
I-10 |
| repository_str |
R-342 |
| container_title_str |
Intersticios de la política y la cultura. Intervenciones latinoamericanas |
| language |
Español |
| format |
Artículo revista |
| topic |
epistemología ontología cosmopolítica epistemology ontology cosmopolitics epistemologia ontologia cosmopolítica |
| spellingShingle |
epistemología ontología cosmopolítica epistemology ontology cosmopolitics epistemologia ontologia cosmopolítica LLovio, Estanislao Francisco Javier Qom epistemology: nowledge production in an overcrowded environment |
| topic_facet |
epistemología ontología cosmopolítica epistemology ontology cosmopolitics epistemologia ontologia cosmopolítica |
| author |
LLovio, Estanislao Francisco Javier |
| author_facet |
LLovio, Estanislao Francisco Javier |
| author_sort |
LLovio, Estanislao Francisco Javier |
| title |
Qom epistemology: nowledge production in an overcrowded environment |
| title_short |
Qom epistemology: nowledge production in an overcrowded environment |
| title_full |
Qom epistemology: nowledge production in an overcrowded environment |
| title_fullStr |
Qom epistemology: nowledge production in an overcrowded environment |
| title_full_unstemmed |
Qom epistemology: nowledge production in an overcrowded environment |
| title_sort |
qom epistemology: nowledge production in an overcrowded environment |
| description |
In this work, it is intended to ponder the ontological perspective as an analytical means to describe other or native epistemologies. This ontological characterization, of ethnographic strain, is thought to possess heuristic potential to challenge other scientific ways of producing and validating knowledge about cultural realities other than the one it describes. The existence of a Qom epistemology is postulated, theoretically availing ourselves of the distinction that Viveiros de Castro makes between an objectivist epistemology (properly Eurocentric and scientistic) in which knowing is objectifying (that is, removing from the object of knowledge everything that - improperly projected in it- it would belong to the knowing subject) of a shamanic epistemology (properly cosmo-centric and animistic), where knowing is personifying.
In an open, co-extensive and overpopulated world of intentional beings, the way in which Toba men and women acquire, produce, validate and transmit knowledge is inscribed in peculiar epistemological / ontological parameters; dreams, signs and interviews are original access routes to knowledge and power (which is a “know-how”) while thoughts and spoken words act as channels of communication, knowledge and action. |
| publisher |
Centro de Investigaciones de la Facultad de Filosofía y Humanidades |
| publishDate |
2020 |
| url |
https://revistas.unc.edu.ar/index.php/intersticios/article/view/28454 |
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2024-09-03T21:24:14Z |
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I10-R342-article-284542020-08-03T21:29:10Z Qom epistemology: nowledge production in an overcrowded environment Epistemología Qom: Producción de conocimientos en un entorno superpoblado Epistemologia Qom: Produção de conhecimento num ambiente sobrelotado LLovio, Estanislao Francisco Javier epistemología ontología cosmopolítica epistemology ontology cosmopolitics epistemologia ontologia cosmopolítica In this work, it is intended to ponder the ontological perspective as an analytical means to describe other or native epistemologies. This ontological characterization, of ethnographic strain, is thought to possess heuristic potential to challenge other scientific ways of producing and validating knowledge about cultural realities other than the one it describes. The existence of a Qom epistemology is postulated, theoretically availing ourselves of the distinction that Viveiros de Castro makes between an objectivist epistemology (properly Eurocentric and scientistic) in which knowing is objectifying (that is, removing from the object of knowledge everything that - improperly projected in it- it would belong to the knowing subject) of a shamanic epistemology (properly cosmo-centric and animistic), where knowing is personifying. In an open, co-extensive and overpopulated world of intentional beings, the way in which Toba men and women acquire, produce, validate and transmit knowledge is inscribed in peculiar epistemological / ontological parameters; dreams, signs and interviews are original access routes to knowledge and power (which is a “know-how”) while thoughts and spoken words act as channels of communication, knowledge and action. En este trabajo se pretende ponderar la perspectiva ontológica como medio analítico para describir epistemologías otras o nativas. Pensamos que esta caracterización ontológica, de cepa etnográfica, posee potencialidad heurística para interpelar (y relativizar) nuestras propias formas de producir y validar conocimientos. Postulamos la existencia de una epistemología Qom valiéndonos teóricamente de la distinción que Viveiros de Castro efectúa entre una epistemología objetivista (propiamente euro-céntrica y cientificista) en donde conocer es objetivar (esto es, quitar del objeto de conocimiento todo aquello que -indebidamente proyectado en él- pertenecería al sujeto cognoscente) de una epistemología shamánica (propiamente cosmo-céntrica y animista), en donde conocer es personificar. En un mundo abierto, co-extensivo y superpoblado de seres intencionales, muchos de los cuales no son más que entes naturales o sobrenaturales para nuestra formación ontológica moderna, la manera en que los hombre y mujeres Tobas producen y/o adquieren conocimiento se inscribe en parámetros epistemológicos muy distintos a los de la epistemología occidental; los sueños, las señas y las entrevistas suponen originales vías de acceso al conocimiento y al poder (que es un “saber hacer”) mientras que pensamiento y palabras pronunciadas actúan de canales de comunicación, conocimiento y acción. Neste trabalho, a perspectiva ontológica é pesada como um meio analítico para descrever outras epistemologias ou epistemologias nativas. Pensamos que esta caracterização ontológica, de tensão etnográfica, tem potencial heurístico para questionar (e relativizar) as nossas próprias formas de produzir e validar o conhecimento. Postulamos a existência de uma epistemologia Qom, fazendo uso teórico da distinção que Viveiros de Castro faz entre uma epistemologia objectivista (devidamente eurocêntrica e científica) onde saber é objectivar (ou seja, retirar do objecto de conhecimento tudo aquilo que - indevidamente projectado sobre ele - pertenceria ao sujeito cognoscente) de uma epistemologia xamânica (devidamente cosmocêntrica e animista), onde saber é personificar. Num mundo aberto, co-extensivo e superpovoado com seres intencionais, muitos dos quais não passam de entidades naturais ou sobrenaturais para a nossa moderna formação ontológica, a forma como Toba homens e mulheres produzem e/ou adquirem conhecimento está inscrita em parâmetros epistemológicos muito diferentes dos da epistemologia ocidental; sonhos, sinais e entrevistas supõem formas originais de acesso ao conhecimento e ao poder (que é um "saber-fazer") enquanto o pensamento e as palavras pronunciadas actuam como canais de comunicação, conhecimento e acção. Centro de Investigaciones de la Facultad de Filosofía y Humanidades 2020-08-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/intersticios/article/view/28454 Interstices of politics and culture. Latin American interventions; Vol. 9 No. 17 (2020): When the territories challenge knowledge. Epistemologies, historicities and native ontologies Intersticios de la política y la cultura. Intervenciones latinoamericanas; Vol. 9 Núm. 17 (2020): Cuando los territorios interpelan al saber. Epistemologías, historicidades y ontologías nativas Intersticipações de política e cultura. Intervenções na América Latina; v. 9 n. 17 (2020): Quando os territórios desafiam o conhecimento. Epistemologias, historicidades e ontologias nativas 2250-6543 spa https://revistas.unc.edu.ar/index.php/intersticios/article/view/28454/30574 http://creativecommons.org/licenses/by-nc-sa/4.0 |