Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times
The central axis of this essay is to discuss the impact of Inka domination on the native populations of the northern Calchaquí Valley (Salta, Argentina), examining in a concrete way how this situation of contact impacted the intimate environment of the house, understanding it not as a physical and i...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Centro de Estudios Históricos. UA CONICET
2023
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/comechingonia/article/view/39995 |
| Aporte de: |
| id |
I10-R319-article-39995 |
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ojs |
| institution |
Universidad Nacional de Córdoba |
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I-10 |
| repository_str |
R-319 |
| container_title_str |
Comechingonia. Revista de Arqueología |
| language |
Español |
| format |
Artículo revista |
| topic |
Inka andean house ritual resistence Inka Casa andina ritual resistencia |
| spellingShingle |
Inka andean house ritual resistence Inka Casa andina ritual resistencia Tello, Maximiliano Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times |
| topic_facet |
Inka andean house ritual resistence Inka Casa andina ritual resistencia |
| author |
Tello, Maximiliano |
| author_facet |
Tello, Maximiliano |
| author_sort |
Tello, Maximiliano |
| title |
Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times |
| title_short |
Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times |
| title_full |
Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times |
| title_fullStr |
Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times |
| title_full_unstemmed |
Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times |
| title_sort |
memory and uprooting: : an ontological approach to the andean house in inka times |
| description |
The central axis of this essay is to discuss the impact of Inka domination on the native populations of the northern Calchaquí Valley (Salta, Argentina), examining in a concrete way how this situation of contact impacted the intimate environment of the house, understanding it not as a physical and inert receptacle, but as part of the Andean microcosm and central element of the axis mundi from which the social and ritual life of Andean communities is organized (Allen 1988, Arnold 1992).
For the specific case of this essay, I propose to analyze the affective relationship that exists between the house and the people-families that live in it and how the rituals that are practiced inside promote a circulation of regenerative energies that allow communication between entities. human and non-human, all of this allows us to glimpse how the house comes to have its own personality, generating an affective symbiosis with the people who live in it, being a fundamental part of the constitution of the Andean being. Finally, I will make a brief interpretation of why I believe that this situation undergoes a series of changes once the Tawantinsuyu arrived in the region. |
| publisher |
Centro de Estudios Históricos. UA CONICET |
| publishDate |
2023 |
| url |
https://revistas.unc.edu.ar/index.php/comechingonia/article/view/39995 |
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2024-09-03T20:44:28Z |
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I10-R319-article-399952023-12-21T15:16:03Z Memory and Uprooting: : an Ontological Approach to the Andean House in Inka Times Memoria y desarraigo: una aproximación ontológica a la casa andina en tiempos inkaicos: an Ontological Approach to the Andean House in Inka Times Memória e desenraizamento: : Uma abordagem ontológica da casa andina na época dos incas Tello, Maximiliano Inka andean house ritual resistence Inka Casa andina ritual resistencia The central axis of this essay is to discuss the impact of Inka domination on the native populations of the northern Calchaquí Valley (Salta, Argentina), examining in a concrete way how this situation of contact impacted the intimate environment of the house, understanding it not as a physical and inert receptacle, but as part of the Andean microcosm and central element of the axis mundi from which the social and ritual life of Andean communities is organized (Allen 1988, Arnold 1992). For the specific case of this essay, I propose to analyze the affective relationship that exists between the house and the people-families that live in it and how the rituals that are practiced inside promote a circulation of regenerative energies that allow communication between entities. human and non-human, all of this allows us to glimpse how the house comes to have its own personality, generating an affective symbiosis with the people who live in it, being a fundamental part of the constitution of the Andean being. Finally, I will make a brief interpretation of why I believe that this situation undergoes a series of changes once the Tawantinsuyu arrived in the region. El eje central de este ensayo es discutir el impacto de la dominación inka en las poblaciones nativas del Valle Calchaquí norte (Salta, Argentina) examinando de manera concreta como esta situación de contacto impactó en el ámbito intimista de la casa, entendiendo a esta no como un receptáculo físico e inerte, sino como parte del microcosmos andino y elemento central del axis mundi a partir del cual se organiza la vida social y ritual de las comunidades andinas (Allen 1988, Arnold 1992). Para el caso concreto de este ensayo me propongo analizar la relación afectiva que se da entre la casa y las personas-familias que en ella habitan y como los rituales que se practican en su interior promueven una circulación de energías regenerativas que permiten la comunicación entre entidades humanas y no humanas, todo ello nos permite vislumbrar como la vivienda pasa a tener su propia personalidad, generando una simbiosis afectiva con las personas que habitan en ella, siendo parte fundamental de la constitución del ser Andino. Por último, realizaré una breve interpretación de porque creo que esta situación sufre una serie de cambios una vez arribado el Tawantinsuyu a la región. O foco principal deste ensaio é discutir o impacto da dominação inca sobre as populações nativas do norte do Vale Calchaquí (Salta, Argentina), examinando concretamente como essa situação de contato impactou o ambiente íntimo da casa, entendendo-a não como um receptáculo físico e inerte, mas como parte do microcosmo andino e um elemento central do axis mundi a partir do qual a vida social e ritual das comunidades andinas é organizada (Allen 1988, Arnold 1992). Para o caso específico deste ensaio, proponho analisar a relação afetiva entre a casa e as pessoas-famílias que nela vivem e como os rituais que são praticados em seu interior promovem uma circulação de energias regenerativas que permitem a comunicação entre entidades humanas e não humanas, o que nos permite vislumbrar como a casa passa a ter personalidade própria, gerando uma simbiose afetiva com as pessoas que nela vivem, sendo parte fundamental da constituição do ser andino. Por fim, farei uma breve interpretação de por que acredito que essa situação passou por uma série de mudanças quando os Tawantinsuyu chegaram à região. Centro de Estudios Históricos. UA CONICET 2023-12-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto application/pdf https://revistas.unc.edu.ar/index.php/comechingonia/article/view/39995 10.37603/2250.7728.v27.n3.39995 Comechingonia. Revista de Arqueología; Vol. 27 No. 3 (2023): Comechingonia Revista de Arqueología 27 (3); 177-194 Comechingonia. Revista de Arqueología; Vol. 27 Núm. 3 (2023): Comechingonia Revista de Arqueología 27 (3); 177-194 Comechingonia. Revista de Arqueología; v. 27 n. 3 (2023): Comechingonia Revista de Arqueología 27 (3); 177-194 2250-7728 0326-7911 10.37603/2250.7728.v27.n3 spa https://revistas.unc.edu.ar/index.php/comechingonia/article/view/39995/43890 Derechos de autor 2023 Comechingonia. Revista de Arqueología https://creativecommons.org/licenses/by-sa/4.0 |