Tratado sensible
The neoliberal offensive success depends on an adequate understanding of the political nature of affects, which is an specific theme to be developed in this article. For this reason, and not ignoring the broad spectrum of the neoliberal project, we will address the question of how the enlightened re...
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Cátedra B de Problemas Epistemológicos de la Psicología de la Facultad de Psicología, Universidad Nacional de Córdoba
2023
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/heterocronias/article/view/43935 |
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I10-R299-article-43935 |
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Universidad Nacional de Córdoba |
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Heterocronías. Feminismos y Epistemologías del Sur |
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Español |
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Artículo revista |
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neoliberalismo afectos razón ilustrada neoliberalism affects enlightened reason |
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neoliberalismo afectos razón ilustrada neoliberalism affects enlightened reason Rodríguez Lizárraga, Diego Rodríguez Lizárraga, Diego Tratado sensible |
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neoliberalismo afectos razón ilustrada neoliberalism affects enlightened reason |
| author |
Rodríguez Lizárraga, Diego Rodríguez Lizárraga, Diego |
| author_facet |
Rodríguez Lizárraga, Diego Rodríguez Lizárraga, Diego |
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Rodríguez Lizárraga, Diego |
| title |
Tratado sensible |
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Tratado sensible |
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Tratado sensible |
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Tratado sensible |
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Tratado sensible |
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tratado sensible |
| description |
The neoliberal offensive success depends on an adequate understanding of the political nature of affects, which is an specific theme to be developed in this article. For this reason, and not ignoring the broad spectrum of the neoliberal project, we will address the question of how the enlightened reason prejudice contributes to the failure of national and popular political movements in the Latin American region. We understand that there is no politics without a fundamental affect, affect that runs through it or affect that mobilizes in its productions or practices. According to this we say that Neoliberalism has a technology of subjectivation, that is, a Psychology, which at its core includes a science of affects and their political application or rather, micropolitics.In these terms, we maintain that the strong belief that the data, fact or knowledge revealed by itself can generate substantial changes in people is inadequate. This happens due to the exclusion of the affective component or temper that has been treated asan unimportant residue by a long rationalist tradition, and which is, on the contrary, extremely essential in any instance of everyday life, and even more so in any militancy or political activity. Here the optimism of Enlightened Reason is denounced since it has proven inefficiency not only in understanding the relationships between politics, affects and subjectivities but also in implementing an offensive capable of displacing Neoliberalism.Our project, in general terms, establishes the political nature of affects based on the science of affects in Spinoza. In specific lines, we will identify these affective logics in a local and epochal phenomenon such as the growing libertarian movement. Finally, we will determine counterhegemonic alternatives based on overcoming this rationalist logic in tactics and strategy against Neoliberalism. |
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Cátedra B de Problemas Epistemológicos de la Psicología de la Facultad de Psicología, Universidad Nacional de Córdoba |
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2023 |
| url |
https://revistas.unc.edu.ar/index.php/heterocronias/article/view/43935 |
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2024-09-03T20:21:18Z |
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2026-05-27T05:24:38Z |
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I10-R299-article-439352026-05-22T22:49:49Z Tratado sensible Tratado sensible Rodríguez Lizárraga, Diego Rodríguez Lizárraga, Diego neoliberalismo afectos razón ilustrada neoliberalism affects enlightened reason The neoliberal offensive success depends on an adequate understanding of the political nature of affects, which is an specific theme to be developed in this article. For this reason, and not ignoring the broad spectrum of the neoliberal project, we will address the question of how the enlightened reason prejudice contributes to the failure of national and popular political movements in the Latin American region. We understand that there is no politics without a fundamental affect, affect that runs through it or affect that mobilizes in its productions or practices. According to this we say that Neoliberalism has a technology of subjectivation, that is, a Psychology, which at its core includes a science of affects and their political application or rather, micropolitics.In these terms, we maintain that the strong belief that the data, fact or knowledge revealed by itself can generate substantial changes in people is inadequate. This happens due to the exclusion of the affective component or temper that has been treated asan unimportant residue by a long rationalist tradition, and which is, on the contrary, extremely essential in any instance of everyday life, and even more so in any militancy or political activity. Here the optimism of Enlightened Reason is denounced since it has proven inefficiency not only in understanding the relationships between politics, affects and subjectivities but also in implementing an offensive capable of displacing Neoliberalism.Our project, in general terms, establishes the political nature of affects based on the science of affects in Spinoza. In specific lines, we will identify these affective logics in a local and epochal phenomenon such as the growing libertarian movement. Finally, we will determine counterhegemonic alternatives based on overcoming this rationalist logic in tactics and strategy against Neoliberalism. El éxito de la ofensiva neoliberal pasa por una adecuada comprensión de la naturaleza política de los afectos, temática específica a desarrollar en este artículo. Por este motivo, y no ignorando el amplio espectro del proyecto neoliberal, es que abordaremos la interrogante de cómo el prejuicio de la razón ilustrada contribuye al fracaso de los movimientos políticos nacionales y populares en la región de América Latina. Entendemos que no hay política sin algún afecto de base, afecto que la atraviese o afecto que movilice en sus producciones o prácticas. Por lo mismo, decimos que el Neoliberalismo posee una tecnología de subjetivación, es decir una Psicología, que en su núcleo comprende una ciencia de los afectos y su aplicación política o más bien, micropolítica.En estos términos, sostenemos que la férrea creencia en que el dato, hecho o conocimiento por sí mismo revelado pueda generar modificaciones sustanciales en las personas es inadecuada. Esto sucede debido a la exclusión del componente o temple afectivo que ha sido tratado como residuo sin importancia por una larga tradición de raíz racionalista, y que es por el contrario sumamente primordial en cualquier instancia de la cotidianeidad, y más aún en cualquier militancia o actividad política. Aquí, el optimismo de la Razón ilustrada se denuncia puesto que se ha demostrado ineficiente no solo en la comprensión de las relaciones entre política, afectos y subjetividades sino para implementar una ofensiva capaz de desplazar al Neoliberalismo.Nuestro proyecto, en líneas generales, establece la naturaleza política de los afectos a partir de la ciencia de los afectos en Spinoza. En líneas específicas, identificaremos estas lógicas afectivas en un fenómeno local y epocal como lo es el creciente movimiento libertario. Finalmente, determinaremos alternativas contrahegemónicas basándonos en la superación de esta lógica racionalista en la táctica y estrategia frente al Neoliberalismo. Cátedra B de Problemas Epistemológicos de la Psicología de la Facultad de Psicología, Universidad Nacional de Córdoba 2023-12-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/heterocronias/article/view/43935 Heterocronías. Feminismos y Epistemologías del Sur; Vol. 5 Núm. 2 (2023): Heterocronías. Feminismos y Epistemologías del Sur. Vol. 5 Núm 2; 154-174 Heterocronías. Feminisms and Epistemologies of the South; Vol. 5 No. 2 (2023): Heterocronías. Feminismos y Epistemologías del Sur. Vol. 5 Núm 2; 154-174 2684-0502 spa https://revistas.unc.edu.ar/index.php/heterocronias/article/view/43935/44200 Derechos de autor 2023 Heterocronías. Feminismos y Epistemologías del Sur https://creativecommons.org/licenses/by-nc/4.0 |