LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA
The present work tries to reflect the emancipation of scientific knowledge from feminism. With this purpose, this paper seeks to elucidate Kant and Foucault's notions of critical thinking, comparing both of the authors. In a further instance, it is about describing the xenofeminist trend of tho...
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| Formato: | Artículo revista |
| Lenguaje: | Español |
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Cátedra B de Problemas Epistemológicos de la Psicolog´ía de la Facultad de Psicología, Universidad Nacional de Córdoba
2020
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/heterocronias/article/view/29759 |
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I10-R299-article-29759 |
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ojs |
| institution |
Universidad Nacional de Córdoba |
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I-10 |
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R-299 |
| container_title_str |
Heterocronías. Feminismos y Epistemologías del Sur |
| language |
Español |
| format |
Artículo revista |
| topic |
feminismo emancipación de la ciencia Xenofeminismo pensamiento crítico feminism emancipation of science Xenofeminism critical thinking |
| spellingShingle |
feminismo emancipación de la ciencia Xenofeminismo pensamiento crítico feminism emancipation of science Xenofeminism critical thinking Espinola, Dulce Luna LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA |
| topic_facet |
feminismo emancipación de la ciencia Xenofeminismo pensamiento crítico feminism emancipation of science Xenofeminism critical thinking |
| author |
Espinola, Dulce Luna |
| author_facet |
Espinola, Dulce Luna |
| author_sort |
Espinola, Dulce Luna |
| title |
LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA |
| title_short |
LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA |
| title_full |
LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA |
| title_fullStr |
LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA |
| title_full_unstemmed |
LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA |
| title_sort |
la emancipación a partir de la tecnología desde una perspectiva xenofeminista |
| description |
The present work tries to reflect the emancipation of scientific knowledge from feminism. With this purpose, this paper seeks to elucidate Kant and Foucault's notions of critical thinking, comparing both of the authors. In a further instance, it is about describing the xenofeminist trend of thought through the development of the three central premises of the manifesto. Moreover, the analysis of the first premise of technomaterialism is also pointed out in the pursuit of presenting technology as a part of the emancipatory discourse of science.Xenofeminism proposes that we approach technology as an emancipatory tool of science, abandoning naturalism in favor of transfeminism, with the aim of transforming the sociobiological conditions of all oppression. These writers return from Donna Haraway's works to the debate of the subject itself, where liberation is in the consciousness of partiality and where human-machine, human-animal and natureculture binarisms are blurred. This analysis starts from a hybrid, post-generic subject without ties who denies totalizing theories and accepts their relationship with science and technology. We are going to approach critical thinking or illustration from this subject, from the absence of barriers, blurring the limits.The postulates of xenofeminism will be analyzed visualizing the first three principles: techno materialism, non-naturalism and gender abolitionism. The influence of technology will be developed as an emancipatory way out of science, since xenofeminism attempts to think about technologies to explore opportunities and redesign the world based on collective struggles. This trend of thought wants to balance the attention put into the differential impact of technologies on women, queers and gender dissidents in order to analyze processes in relation to gender policy.The logic from which we start is telling us that science suspends the expression of gender. Reason is established as an engine of emancipation, as a mutable archetype that improves in exchange of the impulse to learn and establish a fair order. From xenofeminism, we are provided with multiple tools that help us achieve the emancipation of subjects and of reality itself. It is a movement that encourages critical thinking as it seeks to transform, through the inclusion of those who were forgotten, thepower asymmetries. Emancipation is in the opening of limits and transformation of social structures by the containment of networks for social justice. Xenofeminist devices seek to take advantage of the alienated as a stimulus to generate new worlds, strategically using technologies and responding to any risks that may result. We must rely on re-functionalization to achieve lasting changes.
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| publisher |
Cátedra B de Problemas Epistemológicos de la Psicolog´ía de la Facultad de Psicología, Universidad Nacional de Córdoba |
| publishDate |
2020 |
| url |
https://revistas.unc.edu.ar/index.php/heterocronias/article/view/29759 |
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AT espinoladulceluna laemancipacionapartirdelatecnologiadesdeunaperspectivaxenofeminista |
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2024-09-03T20:21:00Z |
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2024-09-03T20:21:00Z |
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1809207641241550848 |
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I10-R299-article-297592020-08-01T23:29:38Z LA EMANCIPACIÓN A PARTIR DE LA TECNOLOGÍA DESDE UNA PERSPECTIVA XENOFEMINISTA Espinola, Dulce Luna feminismo emancipación de la ciencia Xenofeminismo pensamiento crítico feminism emancipation of science Xenofeminism critical thinking The present work tries to reflect the emancipation of scientific knowledge from feminism. With this purpose, this paper seeks to elucidate Kant and Foucault's notions of critical thinking, comparing both of the authors. In a further instance, it is about describing the xenofeminist trend of thought through the development of the three central premises of the manifesto. Moreover, the analysis of the first premise of technomaterialism is also pointed out in the pursuit of presenting technology as a part of the emancipatory discourse of science.Xenofeminism proposes that we approach technology as an emancipatory tool of science, abandoning naturalism in favor of transfeminism, with the aim of transforming the sociobiological conditions of all oppression. These writers return from Donna Haraway's works to the debate of the subject itself, where liberation is in the consciousness of partiality and where human-machine, human-animal and natureculture binarisms are blurred. This analysis starts from a hybrid, post-generic subject without ties who denies totalizing theories and accepts their relationship with science and technology. We are going to approach critical thinking or illustration from this subject, from the absence of barriers, blurring the limits.The postulates of xenofeminism will be analyzed visualizing the first three principles: techno materialism, non-naturalism and gender abolitionism. The influence of technology will be developed as an emancipatory way out of science, since xenofeminism attempts to think about technologies to explore opportunities and redesign the world based on collective struggles. This trend of thought wants to balance the attention put into the differential impact of technologies on women, queers and gender dissidents in order to analyze processes in relation to gender policy.The logic from which we start is telling us that science suspends the expression of gender. Reason is established as an engine of emancipation, as a mutable archetype that improves in exchange of the impulse to learn and establish a fair order. From xenofeminism, we are provided with multiple tools that help us achieve the emancipation of subjects and of reality itself. It is a movement that encourages critical thinking as it seeks to transform, through the inclusion of those who were forgotten, thepower asymmetries. Emancipation is in the opening of limits and transformation of social structures by the containment of networks for social justice. Xenofeminist devices seek to take advantage of the alienated as a stimulus to generate new worlds, strategically using technologies and responding to any risks that may result. We must rely on re-functionalization to achieve lasting changes. El presente trabajo pretende reflexionar sobre la emancipación del conocimiento científico desde el feminismo. Se busca elucidar las nociones de pensamiento crítico de Kant y Foucault, comparando ambos autores. En segunda instancia, se trata de describir la corriente xenofeminista mediante el desarrollo de las tres premisas centrales del manifiesto: el antinaturalismo, el abolicionismo de género y el tecnomaterialismo. Se aspira a puntualizar en el análisis de la tercera premisa, es decir, en el tecnomaterialismo con el fin de plantear la tecnología como parte del discurso emancipatorio de la ciencia.Los dispositivos xenofeministas nos proponen aprovechar lo alienado con el fin de alcanzar un nuevo mundo. Las tecnologías xenofeministas buscan partir de las herramientas refuncionalizadas, potenciar el pensamiento crítico y, por lo tanto, la emancipación de lxs sujetos y de la realidad en sí misma. Desde el movimiento xenofeminista se busca transformar las asimetrías del poder por medio de la inclusión de aquellxs que se vieron olvidadxs, de las minorías y disidencias. Además, busca la justicia social para los colectivos desde la emancipación, entendida como apertura de límites y transformación de estructuras sociales por redes de contención. De esta forma, se pretende desembocar en una política universalista, contemplando las necesidades de cada persona, independientemente de su raza, habilidad, posición económica o geográfica. Cátedra B de Problemas Epistemológicos de la Psicolog´ía de la Facultad de Psicología, Universidad Nacional de Córdoba 2020-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/heterocronias/article/view/29759 Heterocronías. Feminismos y Epistemologías del Sur; Vol. 2 Núm. 1 (2): Heterocronías; 87-98 2684-0502 spa https://revistas.unc.edu.ar/index.php/heterocronias/article/view/29759/30557 https://creativecommons.org/licenses/by-nc/4.0 |