A CONCISE GENEALOGY AND ANATOMY OF HABITUS

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Retracing the philosophical origins and initial usage of habitus by Bourdieu to account for the historical disjuncture wrought by the Algerian war of national liberation and the postwar modernization of the French countryside allows us to clear up four recurrent misunderstandings about the concept:...

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Autor principal: Wacquant, Loïc
Formato: Artículo revista
Lenguaje:Español
Publicado: Centro de Investigaciones y Estudios sobre Cultura y Sociedad 2019
Materias:
habitus
Bourdieu
incorporación
esquemas
disyunción
historización
filosofía de la conciencia.
Acceso en línea:https://revistas.unc.edu.ar/index.php/astrolabio/article/view/22983
Aporte de:
Revistas de la UNC de Universidad Nacional de Córdoba
id I10-R10article-22983
record_format ojs
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-10
container_title_str Revistas de la UNC
language Español
format Artículo revista
topic habitus
Bourdieu
incorporación
esquemas
disyunción
historización
filosofía de la conciencia.
spellingShingle habitus
Bourdieu
incorporación
esquemas
disyunción
historización
filosofía de la conciencia.
Wacquant, Loïc
A CONCISE GENEALOGY AND ANATOMY OF HABITUS
topic_facet habitus
Bourdieu
incorporación
esquemas
disyunción
historización
filosofía de la conciencia.
author Wacquant, Loïc
author_facet Wacquant, Loïc
author_sort Wacquant, Loïc
title A CONCISE GENEALOGY AND ANATOMY OF HABITUS
title_short A CONCISE GENEALOGY AND ANATOMY OF HABITUS
title_full A CONCISE GENEALOGY AND ANATOMY OF HABITUS
title_fullStr A CONCISE GENEALOGY AND ANATOMY OF HABITUS
title_full_unstemmed A CONCISE GENEALOGY AND ANATOMY OF HABITUS
title_sort concise genealogy and anatomy of habitus
description Retracing the philosophical origins and initial usage of habitus by Bourdieu to account for the historical disjuncture wrought by the Algerian war of national liberation and the postwar modernization of the French countryside allows us to clear up four recurrent misunderstandings about the concept: (1) habitus is never the replica of a single social structure but a dynamic, multiscalar, and multilayered set of schemata subject to ‘permanent revision’ in practice; (2) habitus is not necessarily coherent and unified but displays varying degrees of integration and tension; (3) because it is not always congruent with the cosmos in which it evolves, habitus is suited to analysing crisis and change no less than cohesion and perpetuation; but (4) it is not a self-sufficient mechanism for the generation of action: the dissection of dispositions must always proceed in close connection with the mapping of the system of positions that alternately excite, suppress, or redirect the socially constituted capacities and inclinations of the agent. Crucially, in Bourdieu's hands, habitus is not an abstract concept issued from and aimed at theoretical disquisition, but a stenographic manner of designating a research posture that puts the genetic mode of thinking at the heart of social analysis.
publisher Centro de Investigaciones y Estudios sobre Cultura y Sociedad
publishDate 2019
url https://revistas.unc.edu.ar/index.php/astrolabio/article/view/22983
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