Rationality, representation, and race

During the Enlightenment, rationality becomes not a property belonging to all humans but something that one must achieve. This transformation has the effect of excluding non-whites and non-males from the domain of reason. Heikes seeks to uncover the source of this exclusion, which she argues stems f...

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Detalles Bibliográficos
Autor principal: Heikes, Deborah K.
Formato: Libro electrónico
Lenguaje:Inglés
Publicado: London : Palgrave Macmillan, 2016.
Materias:
Acceso en línea:Solo para usuarios autorizados
Aporte de:Registro referencial: Solicitar el recurso aquí
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024 7 |a 10.1057/978-1-137-59171-5  |2 doi 
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049 |a U@SA 
050 4 |a B833  |b .H455 2016eb 
082 0 4 |a 128/.33089  |2 23 
099 |a Recurso electrónico en INTERNET 
100 1 |a Heikes, Deborah K. 
245 1 0 |a Rationality, representation, and race  |h [recurso electrónico] /  |c Deborah K. Heikes. 
260 |a London :  |b Palgrave Macmillan,  |c 2016. 
300 |a 1 recurso en línea (xii, 262 p.). 
516 |a Libro electrónico. 
500 |a Título tomado de la pantalla de presentación (visto 27 de septiembre de 2017) 
538 |a Modo de acceso: a través de Internet. 
504 |a Incluye referencias bibliográficas e índice. 
505 0 |a Preface -- 1. What's the Problem? -- 1.1 The Terrain of Reason -- 1.2 In the Shadow of Modern Reason -- 1.3 Out of the Darkness -- 1.4 Beyond Modernism -- 2. Representation and Racism -- 2.1 Reason's Retrenchment -- 2.2 Purposive Racism -- 2.3 Vision and Representation -- 2.4 The Value of Inequality -- 2.5 Essential Inequalities -- 3. Philosophy's Outward Turn -- 3.1 The Turn Away From Modernism -- 3.2 The Pragmatic Turn: Peirce -- 3.3 The Continental Turn: Heidegger -- 3.4 The Analytic Turn: Wittgenstein -- 3.5 Post-Cartesian Observation -- 4. The Origin of Mind -- 4.1 Homer and the Presocratics -- 4.2 Plato and the Cartesian Problem -- 4.3 Aristotle and the Diversity of Soul -- 4.4 The Virtue of Reason -- 4.5 Virtue and Representation -- 5. The Promise of Virtue -- 5.1 Essentialism and The Darwinian Turn -- 5.2 Reason's Evolution -- 5.3 The Virtue of Moral Grounds -- 5.4 Reasonableness -- 5.5 Beyond Representationalism -- 5.6 The Virtue of Virtue. 
520 |a During the Enlightenment, rationality becomes not a property belonging to all humans but something that one must achieve. This transformation has the effect of excluding non-whites and non-males from the domain of reason. Heikes seeks to uncover the source of this exclusion, which she argues stems from the threat of subjectivism inherent in modern thinking. As an alternative, she considers post-Cartesian reactions of modern representationalism as well as ancient Greek understandings of mind as simply one part of a functionally diverse soul. In the end, she maintains that treating rationality as an evolutionarily situated virtue concept allows for an understanding of rationality that recognizes diversity and that grounds substantive moral concepts. 
650 0 |a Reason. 
650 0 |a Mental representation. 
650 0 |a Race. 
650 0 |a Racism. 
650 0 |a Ethics. 
650 0 |a Feminist theory. 
650 0 |a Philosophy. 
650 7 |a Razón.  |2 UDESA 
650 7 |a Representación mental.  |2 UDESA 
650 7 |a Razas.  |2 UDESA 
650 7 |a Racismo.  |2 UDESA 
650 7 |a Ética.  |2 UDESA 
650 7 |a Teoría feminista.  |2 UDESA 
650 7 |a Filosofía.  |2 UDESA 
856 4 0 |z Solo para usuarios autorizados  |u https://link-springer-com.eza.udesa.edu.ar/book/10.1057%2F978-1-137-59171-5