Liturgy and Ecclesiastical Law
The subject-matter of this study is liturgical law in the Czech lands in the Middle Ages, i.e. in Great Moravia, in the Duchy of Bohemia, and in the Kingdom of Bohemia. Liturgical law was shaped by the decrees of popes, ecumenical councils, Decretum Gratiani, and collections of decrees. The...
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| Formato: | Artículo publishedVersion Artículo evaluado por pares |
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Facultad de Filosofía y Letras, Universidad de Buenos Aires
2023
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| Acceso en línea: | http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/13010 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=moderna&d=13010_oai |
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I28-R145-13010_oai2023-08-08 Krafl, Pavel 2023-06-15 The subject-matter of this study is liturgical law in the Czech lands in the Middle Ages, i.e. in Great Moravia, in the Duchy of Bohemia, and in the Kingdom of Bohemia. Liturgical law was shaped by the decrees of popes, ecumenical councils, Decretum Gratiani, and collections of decrees. The ordinances of the metropolitan and diocesan bishop or the statutes of a monastic order played a role at the particular church level. The customs of the metropolitan church and the cathedral church are summarised in the agenda in force within the territory of the ecclesiastical province or diocese. A new Slavonic liturgy arrived in Great Moravia in the final third of the 9th century and at the beginning of the 10th century. Popes issued several decrees regulating its use. The newly-established bishopric of Prague and subsequently the restored bishopric of Olomouc used the Latin liturgy alone. The form of the liturgy used was determined by surviving liturgical manuscripts: pontificals, missals, breviaries, lectionaries, psalters, antiphonaries, and graduals. These codices are often richly-illuminated, the most elaborate ones being used by the owner, often the bishop, for prestige promotion. A large number of these liturgical books survive in Czech libraries and manuscript collections from the Middle Ages, most of them from the 14th and in particular the 15th centuries. El objeto de este estudio es el derecho litúrgico en los territorios checos en la Edad Media, es decir, en el Principado de la Gran Moravia, el Principado Checo y el Reino Checo (de Bohemia). La ley litúrgica fue formada por decretos de papas, concilios ecuménicos, el decreto de Graciano y colecciones de decretales. A nivel de iglesias particulares, juegan un papel los reglamentos del obispo metropolitano y diocesano o de los estatutos de la orden religiosa. Las costumbres de la iglesia metropolitana y de la iglesia catedral se resumen en la agenda que se aplicaba en el territorio de la provincia o diócesis eclesiástica. La excepción fueron las iglesias monásticas de las órdenes exentas, que aplicaban una forma específica de liturgia. En el último tercio del siglo IX y principios del siglo X, apareció una nueva liturgia eslava en la Gran Moravia. Los Papas emitieron varios decretos que regulaban su uso. El obispado de Praga recién fundado y posteriormente el obispado restaurado de Olomouc ya utilizaban solamente la liturgia latina. La forma de liturgia utilizada está determinada por los manuscritos litúrgicos conservados. Estos son pontificales, misales, breviarios, leccionarios, salterios, antifonarios o graduales. Estos códigos suelen estar a menudo ricamente iluminados, los más elaborados servían para representar al propietario, a menudo al obispo. Un gran número de estos libros litúrgicos se han conservado en bibliotecas checas y colecciones de manuscritos de la Edad Media, la mayoría del siglo XIV y especialmente del siglo XV. application/pdf http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/13010 10.34096/ahamm.v1.57.13010 spa Facultad de Filosofía y Letras, Universidad de Buenos Aires http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/13010/11624 Derechos de autor 2023 Anales de Historia Antigua, Medieval y Moderna https://creativecommons.org/licenses/by-sa/4.0 Anales de Historia Antigua, Medieval y Moderna; Vol. 57 Núm. 1 (2023) 1853-1555 1514-9927 liturgy ecclesiastical law Great Moravia Duchy of Bohemia Kingdom of Bohemia liturgia derecho eclesiástico Gran Moravia Principado Checo Reino Checo Liturgy and Ecclesiastical Law Liturgia y derecho eclesiástico info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo evaluado por pares http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=moderna&d=13010_oai |
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Universidad de Buenos Aires |
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Repositorio Digital de la Universidad de Buenos Aires (UBA) |
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Español |
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liturgy ecclesiastical law Great Moravia Duchy of Bohemia Kingdom of Bohemia liturgia derecho eclesiástico Gran Moravia Principado Checo Reino Checo |
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liturgy ecclesiastical law Great Moravia Duchy of Bohemia Kingdom of Bohemia liturgia derecho eclesiástico Gran Moravia Principado Checo Reino Checo Krafl, Pavel Liturgy and Ecclesiastical Law |
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liturgy ecclesiastical law Great Moravia Duchy of Bohemia Kingdom of Bohemia liturgia derecho eclesiástico Gran Moravia Principado Checo Reino Checo |
| description |
The subject-matter of this study is liturgical law in the Czech lands in the Middle Ages, i.e. in Great Moravia, in the Duchy of Bohemia, and in the Kingdom of Bohemia. Liturgical law was shaped by the decrees of popes, ecumenical councils, Decretum Gratiani, and collections of decrees. The ordinances of the metropolitan and diocesan bishop or the statutes of a monastic order played a role at the particular church level. The customs of the metropolitan church and the cathedral church are summarised in the agenda in force within the territory of the ecclesiastical province or diocese. A new Slavonic liturgy arrived in Great Moravia in the final third of the 9th century and at the beginning of the 10th century. Popes issued several decrees regulating its use. The newly-established bishopric of Prague and subsequently the restored bishopric of Olomouc used the Latin liturgy alone. The form of the liturgy used was determined by surviving liturgical manuscripts: pontificals, missals, breviaries, lectionaries, psalters, antiphonaries, and graduals. These codices are often richly-illuminated, the most elaborate ones being used by the owner, often the bishop, for prestige promotion. A large number of these liturgical books survive in Czech libraries and manuscript collections from the Middle Ages, most of them from the 14th and in particular the 15th centuries. |
| format |
Artículo publishedVersion Artículo evaluado por pares |
| author |
Krafl, Pavel |
| author_facet |
Krafl, Pavel |
| author_sort |
Krafl, Pavel |
| title |
Liturgy and Ecclesiastical Law |
| title_short |
Liturgy and Ecclesiastical Law |
| title_full |
Liturgy and Ecclesiastical Law |
| title_fullStr |
Liturgy and Ecclesiastical Law |
| title_full_unstemmed |
Liturgy and Ecclesiastical Law |
| title_sort |
liturgy and ecclesiastical law |
| publisher |
Facultad de Filosofía y Letras, Universidad de Buenos Aires |
| publishDate |
2023 |
| url |
http://revistascientificas.filo.uba.ar/index.php/analesHAMM/article/view/13010 http://repositoriouba.sisbi.uba.ar/gsdl/cgi-bin/library.cgi?a=d&c=moderna&d=13010_oai |
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